The Justice and Mercy of our God!

Readings: 1st: 12:13. 16-19; Ps 85:5-6. 9-10.15-16; 2nd: Rom 8: 26-27; Gos Mt 13: 24-43

This brief reflection was written by Fr. Njoku Canice Chukwuemeka, C.S.Sp. He is a Catholic Priest and a member of the Congregation of the Holy Spirit (Spiritans). He is a missionary in Puerto Rico. He is the Parish Priest of Parroquia la Resurrección del Senor, Canóvanas, and the Major Superior of the Congregation of the Holy Spirit (Spiritans), Circumscription of Puerto Rico and the Dominican Republic. He was the chancellor of the Diocese of Fajardo Humacao, Puerto Rico. Fr. Canice is a member of the Academy of Homiletics. For more details and comments contact him at: canice_c_njoku@yahoo.com, canicechukwuemeka@gmail.com

(https://orcid.org/0000-0002-8452-8392)

On this 16th Sunday of ordinary time, the church turns our attention to the Lord, the Just Judge, who, through his mercy, calls us to his kingdom. She also reminds us that Christ and the Holy Spirit help us in our journey toward God’s kingdom of justice.

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In today’s first reading, Wisdom extolled God for being a just judge: “You never judge unjustly; your justice has its source in strength.” This is the nature of our God. In his mercy, he pardons us and gives us new opportunities. Hence, Wisdom says: “…and you have given your sons the just hope that after sin you grant repentance.”

What must we learn from this? Quite simple! Since God, in his justice, shows us mercy (grace), we must do the same to others. Just as the Lord is kind in judgment to us, “…the virtuous man must be kind to his fellow men!” In order words, this is a call to take advantage of God’s mercy and to emulate his sense of judgment towards others.

In the second reading, Paul highlights one vital ministry of the Holy Spirit in our lives. He comes to help us with all our weaknesses. Indeed, we are weak in many ways, especially in prayer. Hence, “we do not know how to pray.” This is where the Holy Spirit comes to help us. He strengthens us in prayer and advocates for us before God. He alone can succeed where we fail by presenting our needs in a way that God perfectly understands them.

In the gospel, Jesus used three parables to teach us about “the nature of the kingdom, and God’s judgment. However, of these three parables, the parable of the weed and the darnel tells the whole story in one piece. Again, like in the parable of the Sower, one could ask: What good farmer would allow weeds to grow together with his crops? In this parable, he took what seems to us a great risk. However, he allowed them to grow together so that the difference would become apparent.

God knew this before time began. So, He did not create two worlds, one for the “righteous” and another for “sinners.” Instead, he allows all of us to co-habit together in this same world. Though risky, this might be of some benefit. The righteous learn from the sinners’ misery and continue to struggle to remain virtuous. While the sinner, seeing the triumph of the righteous, equally struggles to live a better life. However, Paul reminds us that: “Though we live in this world, we do not wage war as the world does” (2 Cor 10:3). Also, he warns us: “Do not be conformed to this world” (Rom 12:2).

Hence, by allowing this “dangerous and risky cohabitation,” God, in his mercy, allows us to repent and prepare for the great day of harvest. The darnel survived the competition for nutrients and space with the weeds through the strength of its viability. So too, the righteous will survive in their struggle through Christ and the Holy Spirit, who sustains, prepares, and marks us for the great harvest for God’s kingdom.

So, the parable of the weed and the darnel show how God, the just judge, acts kindly with us. “Salvation and glory and power belong to our God…His judgment is true and just” (Rev 19:1;12).

Peace be with you all!

Maranatha!