Indeed God-Is-With-Us!

Readings: (1st: Ish 7, 10-14; Ps: 23, 1-6; 2nd: 1, 1- 7; Gos: Mtt 1, 18-24)          

This brief reflection was written by Rev. Fr. Njoku Canice Chukwuemeka, C.S.Sp. He is a Catholic Priest and a Member of the Congregation of the Holy Ghost Fathers and Brothers (Spiritans), Province of Nigeria South East. He is currently the Parochial Vicar of Our Lady of Fatima Catholic Church Woliwo Onitsha, Anambra State, Nigeria. For more details and comments contact him on: canice_c_njoku@yahoo.com, canicechukwuemeka@gmail.com.

Today is the fourth Sunday of Advent and just three days from now our expectations shall be fulfilled and our efforts and patience justified by the birth of the Messiah whose coming we have earnestly and eagerly longed for. These three days calls for more caution and vigilance, else we might be caught napping. Therefore, we should be readier than we have ever been, fill our lamps with oil and be ready for the arrival of the Groom and Master (Mtt 25, 1-13). We must at this juncture not emulate the actions of the five foolish virgins. Rather, we should hearken to the voice of wisdom which beckons us: “be ready for your salvation is close at hand” (Rom 13, 11). One of my professors during my study of Philosophy would always tell us: “Beware and careful about the introduction and the conclusion of any book or write up.” I have tested this saying, and experience has shown that it is true. These are critical points in reading a book as well as in every other aspect of life. We may start well waiting for the Lord’s arrival but if we do not take time, our waiting might be in vain as was the case of the five foolish virgins. God forbid! So, as we have followed patiently this season, we must also these three last days be more vigilant.

The sign that God revealed finally on this last Sunday and week of Advent is highly significant. This is because it is shows that God’s choice rested on the house of David which was highly favoured to bear the Emmanuel, God-Is-With-Us. However, Mary’s child was to belong to all of us and to all nations. Therefore, you and I are one of the nations who by the loving and trust worthy invitation of God belong to Jesus Christ. Hence, in the first reading of this Sunday through a brief dialogue which ensued between the God and king Ahaz, God revealed to us one of the greatest signs ever to be made known to humankind: “A maiden is with child and will soon give birth to a son whom she will call Emmanuel, a name which means God-Is-With-Us!” It is therefore important to note that this sign was revealed after king Ahaz humbled himself and refused to put God to test. The lessons we are to learn from this are enormous. First, we must allow God to be God without poking or trying to preempt him. Second, we must learn to trust not only God’s good sense of judgment but his ability to decide what is good for us. Third, we need not run after signs anymore because the Lord God of Hosts Himself has made known to us and the entire humanity at large the fullness of signs or revelation in his only son Jesus Christ. This is what he has done for us this season.

Both the 2^nd reading and the gospel of today are narratives about how Christ was born or about his life. They are testimonies of how God fulfilled his promise to us his people thereby proving that the sign he gave to us were not a product of mere flatus vocis (empty words). They are therefore an assurance that our God is equal to the task. He is able and willing at all times to bring to fulfillment his promises to us. Paul takes us memory lane by reminding us of the promises that came through the prophets. He starts his narrative thus: “This is news about the son of God…It is about Jesus Christ. Through him, we receive grace and our apostolic mission…you are one of these nation, and by his call belong to Christ.” From this Paul clearly reminds us of our great heritage in Jesus Christ, of our mission and call, and most importantly, he re-enkindle and re-instills confidence in us for us to believe that “the promises of God are all of them sure” (II Cor 1, 20), and will come to pass. In the gospel, Matthew in his infancy narrative tells of “how Jesus came to be born.” how the word came to take flesh and dwell among us. Of significance in this story is the central positions occupied by Joseph and Mary as not just instruments for fulfilling God’s promises, but as collaborators, and cooperators in bringing about the fulfillment of God’s promises for the salvation of humankind. This is highly significant and laden with lessons. The first being that God is ever willing to fulfill his promises come what may. The second gives much credence to the saying that “in creating us God did not need our cooperation but in saving us he needs our cooperation.” Of course, this is not to underrate the power or ability of God to save us without our cooperation; or better still, that with God all things are no longer possible. No! Rather, it is a way of saying that God in spite being our creator respects our freedom especially to be saved. This simply means that we must make ourselves available for God to use us in advancing the course of humanity as Mary and Joseph did. It is because of their cooperation and availability that God-Is-With-Us! As we expect the coming of the Messiah, each one of us must make himself available as worthy instruments. We must be ready to cooperate with God as Mary and Joseph did in order that the promises of God might be fulfilled for our good. We must allow ourselves to be instruments through which God will better the lot of humanity. We must not resist God or even become obstacles to what God wishes to do in our lives. We must simply behave like Joseph whom we are told that “when he woke up, he did what the angel told him to do; he took his wife home.” We must be ready to do what God tells us to do if it must be accounted to us as those who cooperated with God. So, in whatever capacity we are called by God to serve his purpose and for the sake of humanity we must cooperate like Mary who bore God-Is-With-Us, and Joseph who protected Mary and God-Is-With-Us.

Peace be with you!

Maranatha!!

A Moment of Joy: Moment of Refreshment and Renewal!

Readings: (1st: Ish 35, 1-6; Ps: 145, 6-10; 2nd: James 5, 7-10; Gos: Mtt 11, 2-11)           

This brief reflection was written by Rev. Fr. Njoku Canice Chukwuemeka, C.S.Sp. He is a Catholic Priest and a Member of the Congregation of the Holy Ghost Fathers and Brothers (Spiritans), Province of Nigeria South East. He is currently the Parochial Vicar of Our Lady of Fatima Catholic Church Woliwo Onitsha, Anambra State, Nigeria. For more details and comments contact him on: canice_c_njoku@yahoo.com, canicechukwuemeka@gmail.com.

“Even youths shall faint and be weary, and young men shall be exhausted; but they who wait for the Lord shall renew their strength, they shall mount up with wings like eagles, they shall run and not be weary, they shall walk and not stumble!” (Ish 40, 30-31). Today is Gaudete Sunday. That is, the third Sunday of Advent. This term Gaudete simply means rejoice! The significance of this Sunday to us Catholics and perhaps some other mainline Christian Churches like the Anglicans, Methodists etcetera, is that having engaged ourselves for a couple of weeks now with solemn and penitential preparation for the Lord’s coming, the Church encourages us to lighten our mood this Sunday. This is also why symbolically the church lightens the colour of her liturgical vestment for today’s celebration from purple to possibly rose. The Church also gives us a pat in the back by way of saying well done for the courage and sincerity you have exhibited so far. She says to us, be joyful because very soon your expectation and efforts shall bear good fruits. As a comforting mother she says to us today: “Gaudete in Domino semper” (Rejoice in the Lord always…, Phil 4, 4). She equally re-echoes to her faithful the traditional Jewish encouragement that we find in the Scriptures in the Old Testament: “Go and enjoy choice food sweet drink…this day is sacred to our Lord. Do not grieve for the joy of the Lord is your strength” (Neh 8, 10).

In the first reading of this Sunday the prophet Isaiah exalts us to be joyful because God himself is coming to save us his people. He says to us: “Courage! Do not be afraid, look your God is coming.”  Our God being a generous God will come with lots of gifts and goodies. He is the “Real Father Christmas Par Excellence,” when it comes to dishing out gifts of well being to his people. Hence, the prophet lets the cat out of the bag for us concerning what the Lord will bring when he comes: “Then the eyes of the blind shall be open, ears of the deaf unsealed…for those the Lord has ransomed shall return.” Most important of all these is the joy that will accompany the Lord’s coming with which his people who waited patiently and faithfully shall be filled to over flowing: “They will come to Zion shouting for joy, everlasting joy on their faces; joy and gladness will go with them and sorrow and lament ended.” Therefore, the joy that fills our heart today is only a foretaste of that which we are to experience when Jesus comes. It is only a tip of the iceberg and a sign that the future is bright with lots of prospect for us.

Two men, Utondu and Izundu were sent on a special mission for the well being of their community. It was a very long and painstaking mission that required lots of courage, discipline, maturity and dedication to the mission. However, as they embarked on the mission they were warned beforehand to beware of the goodies they might encounter along the way. They were no doubt asked to help themselves with some of them if need be, but must not fail to bring back the item they seek for the wellbeing of their community. After many days of toiling, being thirsty, they came across a very clean and beautiful stream. Since they were barred from entering the stream without a fetching bowl, a very pretty young lady there offered to help them fetch water with her bowl in order to quench their thirst and be refreshed. After drinking, Utondu became infatuated and “fell in Love” with the young lady, and so, refused to continue with his mission. In spite of all the persuasions and advice from Izundu, he refused to continue saying: “I have found joy here, a beautiful stream and a beautiful lady. What more do I need in life?” After making a frantic effort to win him back to continue their mission without any headway, Izundu forged ahead alone. Of course he did succeed and was adequately rewarded and made one of the pillars of his community.  He became a renowned figure, got married to one of the prettiest ladies around and became wealthy in every ramification. A couple of years latter Utondu, appeared from oblivion looking haggard and devastated. Of course, he remained very wretched until his death. This is sad! But he of his own free will lost focus and did not get to his final destination because it was truncated and punctuated by what was supposed to be a brief moment of joy and source of strength for the journey ahead.

In deed the strength that we need to complete our waiting stems from the joy that we derive from being Christians and ultimately as God’s children. One former military head of state (according to his personal military philosophy and ideology) once said that: “A soldier should smile only once in a month – the day he/she receives his/her pay package.” In order words, after that day, the soldier must returns to serious business of keeping watch and being security conscious. This does not mean that on this day the soldier should lax because, because if he does, he might be taken unawares by the enemy as was the case of Troy and the Trojan’s war horse in Greek mythology. Gaudete Sunday therefore is one of such days in our Journey this Advent when we must lighten up our mood with a smile. Yes, this Sunday we are called to rejoice, but not to be carried away because the preparation and the battle is not yet over! It is only a moment of refreshment. Take in some fresh air, fresh water and a few slices of well buttered bread, be rejuvenated, and strengthened for the rest of the journey ahead. Today in order not to be carried away by this joyful mood, the church simply and gently re-echoes in her encouraging, gentle and caring words as the angel of God spoke to Elijah in the wilderness: “Get up and eat for the journey is too much for you” (1Kgs…). Gaudete Sunday is only but a moment of refreshment not an aeon to be spent jubilating. It is a time of spiritual re-strategizing on how we shall get to the end of our project. It is to be done joyfully, yet, with watchfulness. It is only but a stopover at a “God’s filling station” in order to have a spiritual refill for the rest of the journey. It is not our final destination even though there are plenty of pleasant goodies in it that gives joy to our heart.

In the second reading James of course, having worked with and tasted the Lord, is cocksure of the fulfillment of the promises of Christ. So he is emphatic in his assurance. Hence he tells us: “Be patient brothers until the Lord’s coming…. Do not lose heart, because the Lord’s coming will be soon!” In the game or exercise of waiting, patience is the key word and the basis of endurance. These two come together to produce the joy which keeps us moving. Today therefore as we relax, let us check the level of our patience for the rest of the journey ahead. We must re-assure ourselves like the athlete that we can do it, we shall get there and that we must get that hand shake with the Lord Jesus who brings with him fullness of joy. In the gospel of today, Jesus’ work elicited great marvel, joy and response. Here, he fulfills the prophecy of Isaiah to the extent that even John the Baptist heard of him from his prison. Therefore, at his coming Jesus will fulfill the expectation of the prophets. His gifts will include that “he will make the blind see, the lame work, the deaf hear” amidst other things. This therefore calls for great joy, and so the Church this Sunday gives us the opportunity to have a glimpse of what that joy looks like.

Therefore this season, God and the Holy Mother Church in their wisdom have arranged our journey in such a way that there is a brief moment of joy and refreshment – Gaudete Sunday, the mean or middle point along our journey. It is like the timeout or half time period during games when we find ourselves in “God’s dressing and refreshing room” briefly, only to return for the final round of the context. Today, the Holy Mother Church has blown the timeout/half time whistle. Let us therefore rejoice, enjoy, and be refreshed while yet being mindful of the rest of the journey ahead of us. Let us take full advantage of this special Sunday, this moment of joy and refreshment this Advent, but we must come back to the rest of the journey with vigor, diligence, and courage to succeed.

Peace be with you!

Maranatha!!

Purging & Purifying Ourselves for the Lord’s Coming

Readings: (1st: Ish 11 1-10; Ps: 71, 1-2.7-8.12-13; 2nd: Rom 15, 4-9; Gos: Mtt 3, 1-12)           

This brief reflection was written by Rev. Fr. Njoku Canice Chukwuemeka, C.S.Sp. He is a Catholic Priest and a Member of the Congregation of the Holy Ghost Fathers and Brothers (Spiritans), Province of Nigeria South East. He is currently the Parochial Vicar of Our Lady of Fatima Catholic Church Woliwo Onitsha, Anambra State, Nigeria. For more details and comments contact him on: canice_c_njoku@yahoo.com, canicechukwuemeka@gmail.com.

After Peter’s preaching and testimony about Jesus on Pentecost day, his message provoked the congregation to ask: “Brothers what then shall we do?”  Peter responded: “Repent and be baptized every one of you in the name of Jesus Christ for the forgiveness of your sins” (Acts 2, 14-38). There is no other time better than this season of Advent when we, must ask this same question: “What shall we do to be worthy of the Lord’s coming? In response to this question the Church says to us on this second Sunday of Advent: “Repent for the kingdom of God is Close at hand”, purge and purify yourselves for the Lord’s coming! Repentance and reconciliation are necessary because, they are very important aspects of our preparation for encountering Christ. This is considering the word of the scriptures which says: “Make effort to live in peace with all men and to be holy; without holiness no one will see the Lord” (Heb 12, 14). One of the simplest ways that leads to this holiness is REPENTANCE from past sins and of course a firm resolve to remain pure as Christ taught us in the beatitudes: “Blessed are the pure in heart for they shall see God” (Mtt 5, 8). In other words, one condition for seeing the Lord at the end of Advent is that we must repent by purging and purifying ourselves of all that will be stumbling block for our encounter with him.

Many years ago, there lived a great and holy teacher called Rabbi Saadiah. He had hundreds of pupils, and all of them had a great thirst to learn. One winter morning, two of his pupils who happened to be walking in the mountains, while approaching its summit, saw to their great surprise, their master sitting on the snow covered ground, weeping, praying and engaging in other acts of penitence. This beat their imagination and they wondered: “What could such a perfectly righteous person as their teacher possibly need to repent of? Could he have committed some sins, God forbid? They hurriedly departed from that place. Later that day, they asked their teacher what the scene they witnessed was all about. “I do that every day,” he said to them. “Every day I repent and plead with God to forgive my shortcomings and failings in my service of Him.” “Of what failings do you speak?” They asked him. Then the Rabbi told them this story: “One day an old inn keeper received and served me so well without realizing who I was. When I left the next morning someone told him: ‘That was Rabbi Saadiah.’ Immediately, he came after and in search of me. When he caught up with me, he jumped from his carriage and fell at my feet, weeping: ‘Please forgive me! Please forgive me!! I did not know that it was you!’ I made him stand up, and then said to him: But my dear friend, you treated me very well, you were very kind and hospitable. Why are you so sorry? You have nothing to apologize for. ‘No, no, Rabbi,’ he replied. ‘If I had known you were the one, I would have served you in a completely different manner!’ Suddenly I realized that this man was teaching me a very important lesson in the service of God. I thanked and blessed him, and returned home.” “Since then” the Rabbi concluded, “every evening when I say the prayer before sleeping, I go over in my mind how I served God that day. Then I think of that old innkeeper, and say to myself, Oh! If I had known about God in the beginning of the day the way I know him now, I would have served Him in a completely different manner! And that is what I was repenting for this morning.” This is what we must do every day this season of Advent and beyond. Nothing must be taken for granted if we must be ready to welcome Jesus when he comes. This is why we are warned: “If anyone thinks he stands let him take heed least he falls. There is something we need to repent of this season as a way of making the paths straight and smooth for the coming of Jesus Christ!

In the first reading of today, Isaiah prophesied of the Lord’s coming. Remarkable about this prophesy is the manner in which He will come: “Integrity is the loin round his waist, faithfulness the belt about his waist…His word is a rod that strikes the ruthless; his sentence brings death to the wicked” Therefore only those who themselves possess integrity shall be acquitted. This reading thus invites us all to look inward and see if there be any thing that will make the Lord strike us ruthlessly when he comes. We must turn away from these and prepare to meet him. If we mend our ways and meet him in good standing then we shall enjoy his reign of peace and justice. In the second reading, Paul reminds us of the salvific power of Christ and equally tells us how best to conduct ourselves especially during this period of Advent. He says: “Follow the example of Christ so that… you may give glory to the God and Father of our Lord Jesus Christ? Restraining from hurting others, developing a charitable and good spirit towards others is very important this season of Advent. Paul did not stop at this. He further explains that to follow the example of Christ this season means: “…for you to treat each other in the same friendly way that Christ treated you.”

In today’s Gospel John warns us against the sin of presumption. He put it thus: “Do not presume and tell yourselves that we have Abraham for our father.” In other words, we must avoid the temptation that all is well, we are already prepared, my brother is a pastor, reverend father, bishop, cardinal or even Pope, and the likes of such deceitful self confidence. These will not count in any way for us. The only thing that will count is our state of holiness and purity of heart when Jesus comes. Of course, presumption will breed procrastination which will consequently, expose us to the danger of damnation. We are therefore called to examine and re-examine our ways and like Job, offer daily sacrifice for our sins of omission and commission (Job 1, 5).  Also like Rabbi Saadiah, we must say and do: “Every day I repent and plead with God to forgive my shortcomings and failings in my service of Him” and “Oh! If I had known about God in the beginning of the day the way Him I know now, I would have served Him in a completely different manner!”

The core message of this second Sunday of Advent therefore is that we must rid ourselves of everything that will present a stumbling block to being with Christ when he comes. Hence, we are encouraged to retrace our steps and make amend for the wrongs we have done. This season we must expressly take advantage of the Sacrament of Reconciliation for the purification of our souls. It is a time of making and suing for peace with all people. It is a time of repenting of the wrongs we have done them. It is a season of knocking down all the unnecessary mountains, hills and mounds; filling all the valleys, gullies and potholes in our lives that would present themselves as obstacle to us from encountering Jesus this season. What are we to repent of? Lots my brethrens! We must repent for not loving ourselves enough, of the sins against our neighbours, and our Creator. We must repent for the sins against our state, nation, people and government. We must repent of the sins against our environment, other creatures of God and the entire creation. Most importantly, we must repent of our sins against charity and our lack of humility.

Finally brethrens, If we purge and purify ourselves when he comes he will sanctify and make us whole again. He comes quickly! But only those who are blameless will see him. Let us therefore ask God this season of Advent to open our hearts in welcome, and so remove everything that will hinder us from receiving our Lord with joy, so that we may share in his wisdom and thus become one with him when he finally comes in his glory.

Peace be with you all!

Maranatha!!

Behold The Prince Of Peace Comes in Glory and Majesty!

Readings: (1st: Ish 2, 1-5; Ps: 121, 1-2.4-9; 2nd: Rom 13, 11-14; Gos: Mtt 24, 37-44)           

This brief reflection was written by Rev. Fr. Njoku Canice Chukwuemeka, C.S.Sp. He is a Catholic Priest and a Member of the Congregation of the Holy Ghost Fathers and Brothers (Spiritans), Province of Nigeria South East. He is currently the Parochial Vicar of Our Lady of Fatima Catholic Church Woliwo Onitsha, Anambra State, Nigeria. For more details and comments contact him on: canice_c_njoku@yahoo.com, canicechukwuemeka@gmail.com.

One of humankind’s natural desires especially at the individual and family levels is to live a peaceful and peaceable life with oneself, with others, and with one’s environment. Unfortunately, rather than achieve peace, wars, fears, anxiety and hatred continue to wield the upper hand. It is this peace that we pray for and expect Jesus to bring to our world this season of Advent! The term Advent comes from two Latin words Ad-ventus, which simply means “to arrive”or Ad-venire, i.e. “to come.” For us Christians and Catholics in particular, it means expecting the Lord’s coming. Advent marks the beginning of the Church’s liturgical calendar. It is a four-week preparation period leading up to Christmas. So John the Baptist’s message: “a voice of one calling in the desert, prepare a way for the Lord …” (Mk 1, 3), echoes loudly to us this season.

A couple of weeks ago, I paid a visit to the child of a family friend in a boarding school during their monthly visiting day. On entering the school, behold there was a mammoth crowd of well dressed and prepared students waiting for their visitors. Each car that pulled into the compound was a source of great joy to a particular student who had waited patiently for that very moment to come. However, I noticed a certain student who told me her name was Ndidiamaka (literally Patience is good). She was looking very sad and forlorn having ran out of patience, and almost given up hope that her parents would not visit her again that day as was the case during the two previous visiting days. I was still encouraging her not to lose hope, when eventually a car pulled in. Before I knew it, she recognized it, jumped up and went into a kind of frenzy shouting: “Here they are! Here they are!! My parents have made it today!!!”  She did not even excuse me or mind the crowd, but in a jiffy she dashed to the car beaming with smiles and relieved of all the stress and pains of having to wait too long.  I saw peace over taking the chaos and anxiety that enveloped her a while ago. As I watched her rejoice, my own joy knew no bound and immediately, I remembered the scriptural passage which says: “For surely there is an end; and your expectation shall not be cut off.” (Prov 23, 18) This is what Advent is all about, a time of great preparation, waiting, hope and patience which would eventually culminate in the great joy and peace.

On this first Sunday of Advent, the church enjoins us her faithful to rejoice because that night of long pilgrimage to God’s eternal city of peace will soon be over. The reign of peace is dawning. Therefore, we must wake up and stand ready to usher Christ into our lives, families and nations. In the word of Isaiah in the first reading, “we see the mountain of the temple of the Lord,” already etched against the Eastern sky. The prophet lifts up our spirits with his vision of the imminent peace orchestrated by the coming of our Messiah whom we earnestly expect. The Messiah whom we expect this season comes to us with an “over dose of peace” contrary to the war-lord-leaders that frequently besiege our nations. His reign shall be that of peace and love. Even though “he will wield authority,” he will not be a despot, a tyrant, a dictator or a military nonentity who will feed fat on the “flesh” and resources of his people. In light of this, Isaiah gives us a very cogent reason to rejoice as we prepare the way to usher in the reign and kingdom of peace: “He will wield authority over nations…These will hammer their swords into ploughshares, their spares into sickles. Nations will not lift sword against nations. There will be no more training for war.” He envisions that when Christ comes, he shall be fully equipped with peace. His coming promises to transform our culture of war into that of peace, because he is the Prince of Peace. It is quite unfortunate that this same verse (Ish 2, 4) despite adorning the walls of United Nations building in London has not helped to achieve the much desired peace our world needs. The reason is quite simple, “International Morality,” in the words of Bob Nester Marley of the blessed memory, without spirituality is bound to fail. It is only the reign of this much expected Messiah that can bring lasting and soothing peace. This is why we are called upon this wonderful season of Advent to prepare ourselves to encounter the Prince of Peace. We are called to equip and purify ourselves spiritually in other to be worthy to climb the mountain of the temple of the Lord.

This season we must rejoice because we shall definitely have an encounter with peace. About a week ago I was in the company of priests from the Archdiocese where I work who went on pilgrimage to the Basilica of Our Lady of Peace Yamoussoukro, Cote d’Ivoir to mark the end of the year of faith. Seeing the beauty, magnificence and elegance of this basilica one of us joyfully exclaimed in an overwhelming amazement: “Oh my God! This is what the Psalmist actually means when he says, ‘I rejoiced when I heard them say let us go to God’s House!’” He was lost in Joy, because what he saw met his expectation for travelling hundreds of miles to behold this wonderful edifice and house of God. He wished like the members of Jesus’ inner circle on the mount of transfiguration that we remained forever in Yamoussoukro. Brethren, our expectation will bring us joy when we encounter the Prince of Peace.

To usher in this reign of peace successfully, both the second reading and gospel of today are in accord about what we must do. While Paul, echoes loudly to us the closeness of our Saviour the Prince of Peace: “Our salvation is even nearer than He was when we were converted”; the gospel succinctly and imperatively admonishes us to: “Stay awake!” Paul indirectly answers the question, what must we do to be partakers in the peace that Christ brings this season? My dear, we need not obey the adage that says: “If you want peace, prepare for war,” before we can get a feel of this culture and kingdom of peace that Christ brings. No! That will not suffice at all. Instead, Paul reminds us that: “The TIME has come.” The time he means here is not the earthly time (chronos), but God’s time (kairos). It is the appointed time when God chooses to save his own people and to restore peace to all troubled hearts, families, businesses, nations, etcetera. Since it is God’s time, we must heed the call of today’s gospel: “Therefore, you must stand ready because the Son of Man is coming at an hour you do not expect.” This season is no time for singing, “pass me not o gentle savior” with both our physical eyes and the eyes of our minds closed. They must be wide awake and open in preparation to behold the Prince of Peace. Also, we must eschew during this season all that militate against peace and are capable if undermining our encounter with Christ when he comes. Paul advices us thus: “Let us live decently as people do in day time; no orgies, no promiscuity or licentiousness, and no warring or jealousy. Let your amour be the Lord Jesus Christ,” the Prince of Peace!

Finally, it is very important to note that this is a season of great awakening, preparation and waiting which will definitely culminate to an outburst of great JOY and PEACE. It is most importantly, a season of prayer when all Christians must hearken to the prayer – invitation of the Psalmist: “For the peace of Jerusalem (your nation, country, family, business, endeavors in life etcetera) pray! Peace be to your homes! May peace reign in your walls, in your palaces peace!”

Peace be with you all!

Maranatha!!

Rejoice: Christ King Of The Universe Reigns!

Readings: (1st: 2Sam 5, 1-3; Ps: 121, 1-5; 2nd: Col 1, 12-20; Gos: Luke 22, 35-43)           

This brief reflection was written by Rev. Fr. Njoku Canice Chukwuemeka, C.S.Sp. He is a Catholic Priest and a Member of the Congregation of the Holy Ghost Fathers and Brothers (Spiritans), Province of Nigeria South East. He is currently the Parochial Vicar of Our Lady of Fatima Catholic Church Woliwo Onitsha, Anambra State, Nigeria. For more details and comments contact him on: canice_c_njoku@yahoo.com, canicechukwuemeka@gmail.com.

Today, the last Sunday of ordinary time the Church in a special way invites us to celebrate Jesus Christ our anointed king who overcame suffering and death, and so brought us out of darkness into his kingdom of light. On 7^th July 2009, during the funeral of Michael Jackson, the presiding pastor said: “Behold the king of pop ready to face the King of the world.” Today (34^th Sunday), the entire world stands still and bows to the King of kings and the Lord of lords (Rev 17, 14), and the Holy Mother Church celebrates the feast of Christ the King and Sovereign ruler of the Universe (Dan 7, 14). Pope Pius XI instituted the Feast of Christ the King in 1925 in response to growing nationalism and secularism. In initiating this feast, the Church wanted to take our worship of Jesus from the privacy of our hearts and to proudly proclaim his public reign as well. The title of the feast was “Jesu Christi Regis” (Our Lord Jesus Christ the King). Again, in his 1969 motu proprio Mysterii Paschalis, Pope Paul VI gave the celebration a new title: “Iesu Christi universorum Regis” (Our Lord Jesus Christ King of the Universe). He also gave it a new date: the last Sunday in the liturgical year and assigned to it the highest rank, that of “Solemnity.”

Many of us today will no doubt join the procession singing and jubilating without actually allowing Jesus Christ to rule over our lives or, knowing what the reason for the procession is all about. It would be an exercise in futility unless we understand what we celebrate and give Christ the chance to reign not only in our lives, families, businesses, and situations, but also in our entire world. Some students were protesting in a certain university shouting: “we no go gree o, we no go gree!”(Meaning, we will not agree) A lecturer driving past decided to find out what was happening. He called one of the protesters and asked: “what are you not agreeing about?” The first response was, “I do not know o!” He asked the 2^nd, 3^rd, 4^th and 5^th protester and got the same answer: “I do not know o!” What a pity and shame, they have joined the protesting crowd to protest for what they know nothing about. Today, let us not be like these ignorant fools staking their lives for nothing. Let us not just join the procession without making Christ the King of our lives, families, nation and our world at large. We must endeavor to know the meaning, and appreciate the importance of what we are celebrating today.

In the first reading of today, the entire Israelites united in making David King. The reason is simple. They saw in him the spark of God and a worthy servant-shepherd. We should note that he did not impose himself on them or buy them over with whatever it may cost, or rigged any one out in order to lord it over his people. Instead, he was genuinely and universally acclaimed their king as we acclaim Christ today. He did not take the honour upon himself, as we are told: “No one takes this honour unto himself”. If we humble ourselves God will exult us our people will bear the testimony joyfully. If we do otherwise, they will certainly reject us. In the second reading, Paul reminds us of a fact that should make us beam with joy and that is that God: “has created a place for us in the kingdom of the son that he loves.” What more do we need! Let us rejoice with our Lord this day because we have a share in both his reign and kingdom. This calls for jubilation. So as we march out today “to make known the glorious splendor of the Jesus’ reign”, let us know that we are proclaiming our own reign as well over the world, the devil and all that weighs us down.

In today’s gospel Pilate and the Jews, like these foolish students connived to castigate their King without knowing what they were doing. Rather than accepting the reality on ground they hardened their hearts towards their king’s call to share in his kingdom. Our marching out today is not mockery as the Jews did in the time of Christ or blasphemy as the unrepentant criminal did. Rather, it is to exalt the Lord our king and ask him like the “humble” and “repentant good thief” to remember us in his kingdom. Certainly he will say to us today: “I promise, today you will be with me in paradise.” Like the Jews most of us are blindfolded and carried away by what we see in this present world. These people are the modern day materialists who simply believe that everything ends here on earth. This is a grave mistake because, the kingdom of this world will pass away but that where Christ will reign eternally will not pass away. Although Christ is the King of the entire world, today we are reminded that when this world has passed away, he will continue to reign in his eternal kingdom in heaven. Christ is and should be a role model to all kings, rulers, decision makers and leaders. He cares, loves and lives in peace with his people. He does not rule with iron fists, military might, or financial strength, but is a good Shepherd. He is a just judge, a compassionate and forgiving King. He is the only king who treats us as his brothers and sisters, friends, relatives and allows us to share in his kingly nature (Rev 1, 6; ITh. 2, 12). He is ever ready, close, and no special protocols are required to reach him. What king, ruler or leader of our world can match our Lord Jesus Christ, the King of the Universe?  None! Brethren, let us therefore celebrate because: “The Lamb who was slain is worthy to receive strength and divinity, wisdom and power and honour, to him be glory.” Amen!

Peace be with you!!

Maranatha!!!

The Triumph of God’s Elect: Endurance & Hard Work!

Readings: (1st: Mal 3, 19-20; Ps: 97, 5-7; 2nd: 2Thes 3, 7-12; Gos: Luke 21, 5-19)           

This brief reflection was written by Rev. Fr. Njoku Canice Chukwuemeka, C.S.Sp. He is a Catholic Priest and a Member of the Congregation of the Holy Ghost Fathers and Brothers (Spiritans), Province of Nigeria South East. He is currently the Parochial Vicar of Our Lady of Fatima Catholic Church Woliwo Onitsha, Anambra State, Nigeria. For more details and comments contact him on: canice_c_njoku@yahoo.com, canicechukwuemeka@gmail.com.

With just one week left to come to the end of the Church’s liturgical calendar, (Year C), and about six weeks to draw the curtains of 2013, the Holy Mother Church in her protective prowess encourages us to patiently hold on till the end. The weapons she places at our disposal to help us triumph include amongst others: Endurance and Hard Work! According to Gautama Siddhartha, (563-483 B.C.), “Endurance is one of the most difficult disciplines, but it is to the one who endures that the final victory comes”. Therefore, we must not give up. Instead, we must continue to endure until we triumph over all the enemies and evil that afflicts us. The Church teaches us today that Christ will come to bring all that is evil to nothing. He continues to strengthen our ability to endure daily through the Eucharist. Hence, the She says to all of us today: Feras, non culpes, quod mutari non potest (you should endure, not blame, what cannot be changed)!

In 1912, a young man named Douglas Mawson got into trouble in the Antarctic, when a member of his three-man sledging team fell into a crevasse with most of their rations. He and the other man, Mertz, were forced to eat their dogs, ingesting toxic levels of vitamin A. Mertz went mad and died; only Mawson made it, driven on by the desire to propose to his girlfriend.  Also, during World War II a pilot named William Ash was shot down and sent to a Prisoners’ of War (POW) camp. This place was hell! But after months of agony he managed to escape, and was sheltered by nuns. However, he went mad with fever and walked straight into a Gestapo head quarter. He was skinned, soaked in brine, his fingernails were pulled off, but he still never spoke of, or betrayed the nuns who sheltered him. He knew full well that doing so will land the nuns into trouble and probably cost them their lives. These are true life stories of people who endured till the end.

In today’s first reading, Malachi announces the coming of the day of the Lord. He paints two pictures: the fate of the evil doer, and the triumph of the righteous who endures till the end. This short reading simply serves as an encouragement to us to continue our good work in patient righteousness and endurance. In order words, it teaches that to persist in good works till the end, one must endure all forms of trials and difficulties as the saints did because: “All these call for patience, endurance and faithfulness” (Rev 13, 10). Today’s first reading ends with a promise: “But for you who fear my name, the sun of righteousness will shine out with healing in its rays.” This should be our motivator! This healing that the prophet spoke of is the reward for our endurance. Endurance moves a child of God to continue to work hard without looking back. It eschews laziness, and helps us to overcome sloth. It is endurance that helps us persevere in doing good at all times. It keeps us going when physical strength fails us and, it perpetuates our quest for righteousness.

In the second reading, Paul encouraged us to work hard to earn both our earthly and heavenly living. Good work is a product of endurance; it yields good and enduring fruits as well. Good work makes a good Christian. Therefore one must persevere in it until it begins to yield good fruits. We recognize the fact that there is gross unemployment all over the world and the efforts young people are making to get jobs. Those making these efforts are not in any way lazy. The Church does not in any way encourage laziness of any sort (even though she recognizes Jesus Christ in the poor). This is why one of the seven capital sins according to the church is Sloth (reluctance to work or shear laziness). Thomas Aquinas said: “Sloth is “sluggishness of the mind which neglects to begin good…it is evil in its effect, if it so oppresses man as to draw him away entirely from good deeds” (Summa Theologae 2, 35, ad 1). It is quite unfortunate that some Christians have given up the hope of working hard and can no longer endure hard times which do not last. Instead, they have become “corporate beggars”, thieves, and habitual liars just to attract sympathy from people. Instead of making efforts to lay their hands on something that will keep them going till “the healing sun of God” shines on them, they prefer going begging. What a shame! This is what Paul decries in today’s reading: “Now we hear that some of you are living in idleness, doing no work themselves but interfering with anyone else’s.” A lazy Christian yields easily to all sorts of vices and does not believe in “working out one’s salvation with fear and trembling.” If we are to triumph over the devil, we must work hard and endure the pains of good work.

In the gospel, Jesus warns us of the imminent tough times ahead. One of the most important thing we must take hold of in this gospel is that none of; our beautiful cities, road networks, automobiles, houses, cloths and, in fact anything man-made will endure forever. Even human beings will one day perish and be gone. However, with endurance in our sufferings and persecutions, we shall win ourselves immortality before Christ as he says to us today: “Your endurance will win you your lives.” The Lord encourages us to persevere in righteousness and endure in hard work. Furthermore, in warning that in spite of the elegance of the temple that it will be destroyed, Jesus warns us not to hold on tenaciously to anything of this world to the detriment of forgetting God because the only things that will endure are faith, hope, and trust in God which are manifested through charity – the love of God, as well as the love of neighbor. So, rather than fix our gaze on the glory of this world, we must keep all our eyes on Jesus the author and finisher of our faith (Heb12, 2).

Finally, enduring spirit comes from God who knows what we go through all our life. It is a gift he bestows on those who love him in order to help them overcome the difficulties of life. This is why Paul tells us that “you are being strengthened with all powers according to His glorious might so that you may have great endurance and patience…” (Col 1, 11). The situation we are in, in this present world, in our offices, our homes, schools, etcetera, might be very tough, it might even question our faith in Jesus Christ, yet if we endure, we shall have every course to smile at the end as Jesus assures us today: “Your endurance will win you your lives.” As solders of Christ, what proves our capability is the extent to which we can endure for the sake of Christ. That is, our ability to say: I will not cheat, I will not steal, I will not kill, and I will not get involved in any wrong business or shady deal for the sake of Christ etcetera. In light of this, Paul urges us once again: “endure hardship like us, like a good soldier of Christ” (2Tim 2, 3), and Hebrew insists: “Endure hardship as discipline, God is treating you as a son” (Heb 12, 7). Like William Faulkner (1897–1962): “I believe that man will not merely endure. He will prevail. He is immortal, not because he alone among creatures has an inexhaustible voice, but because he has a soul, a spirit capable of compassion, sacrifice and endurance.”

Peace be with you all!

Maranatha!!

Standing On The Promises of Christ: Our Hope Raiser!

Readings: (1st: Macc 7, 1-14; Ps: 16 1. 5-15; 2nd: 2Thes 2, 16-5, 3; Gos: Luke 20, 27-38)           

This brief reflection was written by Rev. Fr. Njoku Canice Chukwuemeka, C.S.Sp. He is a Catholic Priest and a Member of the Congregation of the Holy Ghost Fathers and Brothers (Spiritans), Province of Nigeria South East. He is currently the Parochial Vicar of Our Lady of Fatima Catholic Church Woliwo Onitsha, Anambra State, Nigeria. For more details and comments contact him on: canice_c_njoku@yahoo.com, canicechukwuemeka@gmail.com.

While reflecting on today’s readings, I remembered and sang this wonderful hymn composed by Russell K. Carter, in 1886: “Standing on the promises of Christ my King, through eternal ages let His praises ring. Glory in the highest, I will shout and sing, standing on the promises of God: Standing, standing… I’m standing on the promises of God!  A glance at the readings of this Sunday will certainly reveal to one that the Church in her wisdom wishes to admonish us and also strengthen our grip on this very important theological virtue – HOPE. She teaches that no matter how cruel the world may treat us, we can always rejoice in the glorious future promised us by Christ, when we will be filled with the vision of God’s glory. She says to us today: Tolerandum et sperandum (We must endure and hope)!

“Hope is the theological virtue by which we desire the kingdom of heaven and eternal life as our happiness, placing our trust in Christ’s promises and relying not on our own strength, but on the help of the grace of the Holy Spirit”(CCC1817, p.401). A saying goes thus: As long as there is life there is hope!” As true as this might possibly seem, it is rather sad, but suffices to note that though some are living physically, they have lost the hope of this earth as well as that of eternal glory. Therefore, it could better be said that: “As long as there is hope, there is both physical and spiritual life. This is because, it is hope that sustains and urges one to live on no matter how tough life is, as it is written. “…We have this hope as an encounter for the soul, firm and secure” (Heb 6, 19). What keeps us going is the hope that one day our lives would be better, that “we shall see God face to face” (Rev 22, 4), that our mortal natures would be transformed into immortality, and that the fullness of life itself is in the eternal kingdom of God.

Ikedi loved noodles so much that on Monday mornings his mother usually prepares it for him to take to school for his lunch. However, one Monday, it happened that none was available in the house because his mother forgot to buy some during her weekend shopping. Ikedi went to school refusing to take along with him any other type of food. So, his mother made him a promise that she would prepare noodles for him before he comes back from school. During lunch at school, some of Ikedi’s colleagues who noticed that he did not come with any food persuaded him to eat with them but he refused by telling them that: “Mummy has promised to prepare my noodles before I get home, and I know she will not disappoint me.” Even though he was greatly famished, he endured it until school was over around 4.00pm. The hope he had in the promise of his mother sustained him till he returned home. Of course, his mother kept to her promise. This is what hope does. It is a silent and constant prayer!

As pathetic as the story of the seven brothers in today’s first reading appears, it is a typical example of how hope can sustain us, both in this life and beyond. These seven brothers faced persecution courageously and resiliently because of the hope they had in God’s promise of Eternal Life. “It was heaven that gave me these limbs; for the sake of His law, I disdain them; from him I hope to receive them again”, one of them said courageously. Hope strengthens our fortitude, keeps us praying, and also, fortifies our faith in God. This is why the Church refers to it as a theological virtue because, it “adapts man’s faculties for participation in the divine nature” of God (CCC 1812 p.420). The lesson we must learn from this heroic act is that we must not be afraid of persecutions, hardships or even physical death. Rather, we should let the hope we have in the Eternal Kingdom sustain us in our difficulties, since we have a sure hope in the promises of Christ our Saviour. A couple of weeks ago an international news media broadcast a gory picture of some dead Syrian Christians who accepted the option of being hanged on a tree instead of renouncing their faith and becoming Muslims. They died because of the hope they had in eternal life just as the seven brothers who insisted that: “Ours is the better choice to meet our death at men’s hand, yet we rely on God’s promise that we shall be raised up by Him…” Due to fear of death some of us get ourselves involved in all manners of “rubbish” like: witchcraft, wearing of charms, divination, sorcery, cultism, gangsterism, apostasy, embezzlement, frauds, and devilish covenants just to sustain this mortal life. The fear of physical death has robbed many Christians of the hope of life eternal. Though some of us claim to be Christians but practically speaking, we are no better than “Hardcore Humanists” and Materialists. The church bids us today: “Let us hold on unswervingly to the hope we profess, for he who promised is faithful” (Heb 10, 23). The virtue of hope: “responds to happiness which God has placed in the heart of every man. It takes up the hope that inspires men’s activities and purifies them so as to order them to the kingdom of heaven. It keeps man from discouragement; it sustains him during times of abandonment …” (CCC 1818, p.401).

In the second reading of today, Paul prays God who equips with comfort and sure hope to strengthen us in everything that is good. Paul wrote to a people like us today, who due to sufferings, persecutions, and hardship of all sorts longed for the immediate return of the Lord. In order words, it was a Church like ours overwhelmed by their hardship and so got entrenched in the strong belief that the day of the Lord’s coming will release them from their present predicaments. So Paul writes to them as he does to us today pointing out that before Christ returns, evil and wickedness will reach its apogee under the leadership of the mysterious figure called the “The Wicked One.” This is why he prays that our hope does not fail us, rather, that it should sustain us till the end. Hence he reminds and prays for us that: “…But the Lord is faithful and will give you strength and guard you from the evil one…May the Lord turn your hearts towards the love and fortitude of Christ.”

Finally, today’s Gospel is equally a “Hope raiser” in that Jesus dislodged and flawed the plots of the crafty Sadducees who wished to destroy the foundation of our faith in Christ – The hope of resurrection! This is why Paul insisted that: “If our hope in Christ is good for this life only, and no more, then we deserve more pity than anyone else in the entire world (I Cor 15, 19). The concern and fictitious story told by the Sadducees in order to trap Jesus is as good as the ugly situations of life that deceive and lead us into despair, and finally into being afraid of death, thus leading us to seek protection in the things of this world alone rather than in God. It is the same lie that the “Wicked One” poses to us that everything is all about this life. Unfortunately, many of us are deceived into believing this by making pacts with the devil. Today, the Church beckons us to hold on tenaciously to the promises of God, in joyful hope for their fulfillment. Let us then pray to God as the Psalmist today: “Guard me Lord as the apple of your eye. Hide me in the shadow of your wings. As for me, in my justice I shall awake, with the sight of your glory!

Peace be with you all!!                    

Maranatha!!!

A Life Changing Encounter With Jesus Coming Our Way Today!

Readings: (1st: Wis 11, 22-12, 2; Ps: 144, 1-2. 11-14; 2nd: 2Thes 1, 11-2, 2; Gos: Lk 19, 1-10)

            This brief reflection was written by Rev. Fr. Njoku Canice Chukwuemeka, C.S.Sp. He is a Catholic Priest and a Member of the Congregation of the Holy Ghost Fathers and Brothers (Spiritans), Province of Nigeria South East. He is currently the Parochial Vicar of Our Lady of Fatima Catholic Church Woliwo Onitsha, Anambra State, Nigeria. For more details and comments contact him on: canice_c_njoku@yahoo.com, canicechukwuemeka@gmail.com.

With just three more Sundays to go in this liturgical year, today the 31^st Sunday of ordinary time, year C, the Church reminds us that to the Lord and our God, the whole world is like a grain of dust. That is to say, tiny compared to his greatness. In spite of this, He loves all that exists and comes to dwell with us sinners. No matter how weak, sinful, or stubborn we are, the fact remains that Jesus our Lord is in our midst and is ever ready to ensure and secure our salvation just as he said to Zacchaeus today: “Today salvation has come to this house…” Because he is in our midst, Jesus keeps coming to us every day in other to seek us out. However, he says to us: “I stand at the door of your heart knocking, if you open I will come in and eat and dine with you” (Rev 3, 20).

In today’s first reading, the book of Wisdom eulogizes the mercy of God which extends to all his creatures irrespective of their state and status. Hence, in spite of our weaknesses and sins, God continues to be merciful as Wisdom puts it: “Yet you are merciful to all because you can do all things and over look men’s sins so that they can repent”. In order words, our merciful God gives us the opportunity to retrace our steps. This explains the reason he does not punish sinners immediately. This is the nature of God’s mercy! As a father who would not despise his own child, so will God not despise his creatures because he values each one of us. Even when we offend him, Wisdom says: “Little by little, therefore, you correct those who offend, and you admonish and remind them how they have sinned…” In the second reading, Paul prays for us to persevere in good deed and faith in Christ. He equally encourages us to continue without being carried away by false rumours of the Lord’s imminent coming. In order words, in as much as the Lord will come to be in our midst in fulfillment of his promise to us, we must go ahead living our lives. We must not just sit down with our arms “akimbo” Rather, we have to get ourselves busy with good deeds so that when he eventually comes, he will meet us in the right position.

While reflecting on the gospel of today, the song “Jesus is coming this way, this way, he is coming this way today” continued ringing bell in my heart and head. Every day Jesus keeps coming to us through various means. He comes our way through our neighbours, through the sacraments, through the whole of creation. The looming and important question is: Do we see him, do we even know that he comes our way, and above all how much effort do we make to have a glimpse of him, or a life changing encounter with him as Zacchaeus did? The story of Zacchaeus is a true indication that Jesus Christ the Son made Man comes to seek out and save not only the righteous but also those that are lost. Irrespective of the human obstacles that made it extremely difficult for Zacchaeus to see Jesus who was passing his way, his dexterity doggedness and courage paid off. Unlike most of us Christians, he refused to be limited by the crowd. He refused to accept his diminished height as a disadvantage. In life, there are so many things preventing us from a holistic encounter with Jesus Christ, things that dwarf our mentality, and things that hinder our success in life. What efforts do we make to overcome these? If we make frantic efforts as Zacchaeus did to catch a glimpse of Jesus, He himself will also see us. Therefore we must rise above all obstacles that prevent this necessary divine encounter. Paul advised Timothy thus: “Do not to allow any one look down on you because you are young” (I Tim 4, 12). Likewise, we must not allow any weakness or short coming of life ware us down or prevent us from getting where we want to get to. The physical shortness of our being does not matter. Rather, if we remain spiritually tall we shall overcome all physical obstacles of life. We must be positively desperate like Zacchaeus, increase our heights, and occupy our space firmly, physically, and spiritually. This is only possible by doubling our efforts towards reaching out to Jesus who comes our way every day of our life. Like the woman with issue of blood, we must think, “if only I can touch the helm of his garment I shall be healed”, we must move into action, and finally, we must believe that it will work for us (Luke 8, 43-48). This is the simple principle of life that Zacchaeus employed and it worked for him. An advice goes thus: “Do not hide that sickness or that sickness will hide you forever!” We must expose ourselves to Jesus so that He could see us and come quickly to our aid. My friend, timor omnis abesto (do away with all fears)!

Humility helps us to accept who we are and our short comings. However, it does not prevent us from trying to overcome our shortcomings. Instead, it spurs us to search for other godly means through which we can achieve success in life in spite of all the odds against us. Zacchaeus’ humility is worth emulating. He acknowledged the fact that he was too short, in fact, dwarfed by the crowd and so, could not contend with them for space. He did not go causing trouble or picking quarrel with anybody for blocking him like most of us would do even on Sunday’s communion line. He did not push anybody down in order to have his way. No! Rather, he decided to explore other avenues at his disposal. As difficult as it was, he decided to climb a thorny sycamore tree just to get what he wanted because he knew its value and how much it would benefit him. My dear, there are so many other options in life other than that one that has failed you and made your life miserable. It might be “that thorny sycamore tree” starring you in the face: It could be that rough road, that unpleasant job, that ugly woman/man that you detest so much, and it could be that bitter enemy or that teacher or student you never liked his/her face. Try them, and you may be surprise they will take you to the apex of your success in life. Only humility will help us bend down and see other options available to us in life without given up. So let us obey this adage which says: “Ora et labora, deus adest sine mora” (Work and pray; God will aid you without delay)!

Finally we must also avoid, and ignore distractions and detractors to our success. These come in form of complains from those around us as the crowd did to Zacchaeus: “They all complained when they saw what was happening. ‘He has gone to stay at a sinner’s house…” Sympathizers and gossips must play their roles in our lives but we must not cave in because of their negative comments, complaints, and castigations. Instead, we must stand our ground as Zacchaeus did, remain poised and unperturbed in our quest to achieved the life changing divine encounter we are looking for. Also, it is important to note that an encounter with Jesus will not leave us the same. It must cost us something! It must make us shade some weight and drop some heavy burdens that prevent us from having smooth movement along the journey of life. Therefore, like Zacchaeus, we must reassure the Lord of our willingness to turn a new leaf in life and say: “…If I have cheated anybody I will pay him back four times the amount…!” If we do this sincerely from our heart, then Jesus Christ in turn will say to us: “Today salvation has come to this house…!”

Peace be with you all!!                                                             

Maranatha!!!

The Judgment of Our God is True and Upright!

Readings: (1st: Sir 35:12. 16-19; Ps: 322-3. 17-19; 2nd: 2Tim 4, 6-8.16-19; Gos: Lk 18, 9-14)

This brief reflection was written by Rev. Fr. Njoku Canice Chukwuemeka, C.S.Sp. He is a Catholic Priest and a Member of the Congregation of the Holy Ghost Fathers and Brothers (Spiritans), Province of Nigeria South East. He is currently the Parochial Vicar of Our Lady of Fatima Catholic Church Woliwo Onitsha, Anambra State, Nigeria. For more details and comments contact him on: canice_c_njoku@yahoo.com, canicechukwuemeka@gmail.com.

Theodicy is the vindication of God’s Goodness and Justice in the face of the existent evil. It is from two Greek words; “theo”, god and “dike”, justice. Our God does not show favoritism, he is firm in his judgments and decisions; and he cannot be biased or bribed. Yet he is a compassionate and loving Judge who does not treat the offender with impunity or harshness of sentence. His judgment is true and right! On this 30^th Sunday of Ordinary time, the Church draws our attention to the fact that the Lord is our Just Judge whose judgment we know for sure favours the humble.

One little novel that left a very positive impression on me during my early college days like George Orwell’s Animal Farm is that titled: The Incorruptible Judge by Olu D. Olagoke published by Evans brothers in 1972. It focused on the real-life value of a judge who portrayed exceptional type of honesty, fair play patriotism, bravery, truthfulness, purity of purpose and an excellent strength of character. It exposes the ills of a society where the script and the spirit of the law are no longer respected. In this novel, Ajala was considered a suitable candidate for a government advertised job. However, the recruiter insisted on being offered some “Kola” (bribe) before he would offer him the job. Aware of the lawlessness of such a demand, Ajala reported the issue to the police. On taking the case to the court, the accused having weight around, contacted the wife of the trial judge, his father in-law, the customary chief of the community and the judge himself with the aim and means of getting judgment perverted. But unfortunately for him, the judge would not oblige. Without fear, favour, ill-will or impoliteness, the judge warded off the ill-tenders.  In the court room the judge and the jury would not be swayed or confused into condoning or venializing crime by the rigmarole of the defense. Finally, the accused is sentenced as due. This is the way God operates and sees to the vindication of the upright and the correction of the sinner. But as a Father he does not apply capital punishment; rather, he gently corrects and wins us back. Such is our God and His justice. He knows full well as the Psalmist says: “If you O Lord mark our iniquities O Lord who will survive, but with you there is forgiveness…?” (Ps.130, 3-4).

In the first reading, Sirac exalts us on the justice of God towards the poor, injured, orphans, widows, and in fact the weak of our society. This is coming at the heels of a time when just judgment has become a thing of the past and the highest bidder wins the case, and when cases are decided over a bottle of cold bear in a joint with a briefcase of cash to smile home with. In the “Heavenly Court”, God the Just Judge remains resolute to ensure that justices is upheld, just as the incorruptible judge. When we are faced with such situations, what do we do? God expects us to borrow a leaf from him by being firm. We are called to be like God the Just Judge who acquits the virtuous by delivering just judgment. Also, Sirac assures us that in as much as we are humble, prayerful and persevere in doing good, God will surely be there to vindicate us because, as the psalmist says: “This poor man called and the Lord heard him” (Ps. 34, 6). Certainly, because he does not go to sleep, he will hear us.

In the second reading, Paul, having played his part perfectly well on the earthly stage, now confidently awaits good judgment from the hands of the Just Judge. He boldly asserts himself: “I have fought the good fight to the end, I have run the race to finish, I have kept the faith; all there is to come now is the crown of righteousness reserved for me, … on that Day.” Mark the confidence of Paul here! There is only one thing can give one such confidence – a life well-lived in humility, fear of God, and according to the holy will of God. This is the reason John tells us that: “Perfect love drives away all fears” (1Jn 3, 10). If we live a righteous life, a life that leaves no skeleton in our cupboards, towards the end of our life time we shall not be afraid of death, “hell fire”, or even consider a stopover at purgatory because, there will be no need for all these. Most importantly, we shall not be afraid of what the Just Judge will decide about us. We shall approach his throne of judgment with confidence as Paul did. We must mark the phrases with which Paul punctuated his confidence: “to the end!” and “to the finish!” My dear, it is not over until it is over! If we are already living good and humble lives, we must not diminish in it. Rather, we must struggle to the end and to the finish. When Paul was yet to accomplish the race, he wrote: “I do not claim that I have already arrived…I press on toward the goal to win the prize” (Phil 3, 12-14).

In the gospel, Jesus further buttressed the fact that, judgment belongs to “God who searches what searches the mind.” He is the one who knows all our intentions and actions. It is not for us to judge others because the judgment of mortals is biased, selfish, egocentric and easily confused. What transpired between the publican and the tax collector is typical of the type of scenario we find in our religious gatherings or organizations, where some brethren with their holier than thou attitude like the Pharisees sit on Moses’ seat (Mtt 23, 2), to judge others. Another facet of the problem is manifested here: religionizing of everything; invocation and the use of the name of God, and holy words in the doing or defense of unholy works and actions. The word “ God” or “Yahweh”, a title of the holiest, most upright, most just being in existence, supposed to elicit reverence from human mortals, is now the most used word by unrepentant thieves, hypocrites, sycophants and hypocrites. Self righteous people often judge people wrongly because of their own weakness of mind and ignorance of how God operates. Such people look at themselves as the role models others must imitate or as if they are the real, pious and holy ones. They are quick to condemn the dressing, make up, sitting position, hair style, and shape of hair tie of others. These are not the ways of God, the Just Judge.

Finally, we must not place ourselves where we do not belong and place others where we feel they should be like a certain proud and arrogant professor; who on encountering one for the first time addresses him/her thus: “I am Professor, Professor… and you are Mr.…? Fool, he has passed judgment by placing himself so high (Dual Professor) while assuming that the other must be a “Mere Mr.…” Rather, we must humbly acknowledge our nothingness, vulnerability and weakness like all mortals before the Just Judge. This is why Jesus the Just Judge who acquitted the humble tax collector says to us today: …“For everyone who exalts himself will be humbled, but the man who humbles himself will be exalted.”

Peace be with you all!!                                                             

Maranatha!!!

Uphold Your Mission O Lord, and Bless Our Efforts!

Readings: (1st: Exodus 17, 8-13; Ps: 120; 2nd: 2Tim 3, 14-4, 2; Gos: Lk 18, 1-8)

           This brief reflection was written by Rev. Fr. Njoku Canice Chukwuemeka, C.S.Sp. He is a Catholic Priest and a Member of the Congregation of the Holy Ghost Fathers and Brothers (Spiritans), Province of Nigeria South East. He is currently the Parochial Vicar of Our Lady of Fatima Catholic Church Woliwo Onitsha, Anambra State, Nigeria. For more details and comments contact him on: canice_c_njoku@yahoo.com, canicechukwuemeka@gmail.com.

How beautiful are the feet of those who bring good news (Rom10, 15)! Today, the 29^th Sunday of ordinary time (Year C), and 3^rd Sunday of October is World Mission Sunday! It is a special Sunday set aside by the Church for the public and annual renewal of our commitment to missionary activities. Mission Sunday was instituted by Pope Pius XI in 1926 as the day of prayer and propaganda of mission. Therefore, Christ who opened wide his arms on the cross, and the Holy Mother Church, the visible sign of Christ on earth ask us to join our hands and hearts in continual prayer for the success of missionary activities. They encourage us never to lose heart in order that Missio dei (God’s mission) may be sustained, and all peoples come to know the salvation of our Lord and God.

In today’s first reading, God showed the Israelites that he is the one in charge of their lives and circumstances. As long as Moses’ hands were lifted up to God in prayers, the Israelites gained victory. This reading is indeed very suitable for today’s Mission Sunday celebration. This is because the Lord is our Rock in mission! He is the one like the stones that supported Moses’ arms for victory, who supplies the strength we need in His mission. “He is the one who trains our arms for battle” in mission (Ps 18, 34). Without him we cannot stand the heat, cutting and rough edges of mission. Therefore, as collaborators in God’s mission, we must continually remain steadfast in the Lord who strengthens us if we must remain afloat in the wide and at times, very turbulent sea of mission. We must ask him to continually supply us the strength to pray, and the wisdom that comes through his word which are the tools we need so much if we must succeed in mission. We must ask Him to supply us the strength to work and love those to whom we bring the good news in mission. Above all, we must constantly remind ourselves in mission that: “Cura omnia potest (careful effort, of course with the help of God, accomplishes everything).” Mission as Missio or Opus dei (Mission or Work of God), belongs to God and we ourselves are mere instruments. Therefore, for an absolute success in it, whether ad-extra or ad-intra, we must rely on the help that comes from God as the Psalmist encourages us to say today: “Our help comes from the Lord, who made heaven and earth.” Like Moses also, we must say to God: “If your Presence does not go with us, do not send us up from here” (Ex 33, 15).

In the second reading, Paul reminds us of the demands of our duty and the need to be dedicated to our call in the mission of Christ. Most importantly, he places before us one of the most important tools we require to successfully accomplish mission – The Word of God in the Sacred Scriptures. He reminds of the need to be steadfast in preaching the truth as it was handed over to us undiluted and uncompromised. Hence, as a very important instrument, and at the same time the core of mission, scriptures must be readily at hand. It must however, be used not for selfish objectives, not for scaring people away or for imparting fear, not for exploiting people, and not for enslaving them. Rather, it is must be employed in such a manner that it will make those who hear us holy and thus, liberated from all forms of slavery. This reading therefore says to us directly or indirectly: “Memento semper finis (always keep the goal in mind). Which goal? The goal in question here is that of mission and that of the Word of God in the Holy Scriptures. Thus, Paul reminds of this goal: “All scripture is inspired by God and can profitably be used for teaching, for refuting error, for guiding people’s lives and teaching them to be holy.” It is quite sad to note that some who parade themselves today as missionaries have lost sight of this very important purpose of the Word of God as an invaluable instrument for achieving success in mission. One therefore wonders what business a person who is completely ignorant of the scriptures or even a quack in the word of God has in the mission of God. The Word of God is, and should be our primary business in mission, and as such, must be well prepared and delivered, “ not simply for sordid money” as is common today, or for self aggrandizement, but for strengthening and guiding the people’s lives, and teaching them to be holy. It is only through it that we like Paul, can become all things to all those we encounter in mission. Without it, a missionary is reduced to a mere social worker or a representative of an NGO. It must be preached in and out of season and with our lifestyles especially, in Missions of Presence where we are prohibited to verbally proclaim it. The word of God is what makes the difference because it is the sword of the Spirit (Eph 4, 17). It is the “active ingredient” in mission, and that which keeps the “potency” of mission high and alive as the letter to the Hebrews tells us: “The word of God is living and active. Sharper than a double-edged sword, it penetrates even to dividing soul and spirit, joints and marrow; it judges the thoughts and attitudes of the heart” (4, 12).

In today’s gospel, Jesus casts a great light on another important tool and dimension of mission, upon which all our missionary exploits and endeavors must be anchored. Luke tells us that: “He (Jesus) taught them how to pray and never to lose heart.” Of what use is a missionary who cannot pray, how would such a person succeed if he is not connected to the Lord and Master of the mission Himself? A missionary’s life must be synonymous with prayers. He must pray and preach in and out of season. He must first conquer in his closet before stepping out to proclaim the word which he bears. This is why Paul asks us to: Pray in the spirit on all occasion with all kinds of prayers and request…pray also for me, that whenever I open my mouth, words may be given to me so that I will fearlessly make known the mystery of the gospel” (Eph 6, 17-19). The only way we can remain in touch with Jesus Christ, the Lord of the mission is through prayer. It is through it that we derive the strength we need for our daily exploits in mission.

This Sunday therefore, we must earnestly pray to the Lord of the mission for the strength to persevere in our mission activities. In a special way, we must commend into his hands our brothers and sisters who are engaged in extremely difficult missions all over the world and, most especially those involved in “Missions of Presence.” May they find the strength to carry on in spite of all odds. We also pray for Christians all over the world, that the Spirit of Jesus Christ and the Apostles, the first missionaries may spur and encourage us to succeed in our various missions. Amen!

Peace be with you all!!                                                             

Maranatha!!!