Is He Resigning From The Catholic Priesthood Or From The Catholic Church?

This brief reflection was written by Rev. Fr. Njoku Canice Chukwuemeka, C.S.Sp. He is a Catholic Priest and a member of the Congregation Holy Ghost Fathers and Brothers, Province of Nigeria South East. He is currently the parochial vicar of Our Lady of Fatima Catholic Church Woliwo Onitsha, Anambra State, Nigeria. For more details contact him on:canice_c_njoku@yahoo.com, canicechukwuemeka@gmail.com 

The world woke up on Monday, 11 February, 2013 to embrace the shock, surprise and disappointment orchestrated by the news of the resignation of Pope Benedict XVI. This news of the Pope’s resignation has since been the talk of the town as a result of what many considered the “breaking of an age long tradition of the Roman Catholic Church.” In as much as this may sound true, the factor that needs adequate consideration is whether he violated the canonical norms of the church amongst other factors. Many have tried to suggest other possible reasons for the resignation of the Pope other than the one the Pope himself gave, as if they knew him better than he knew himself. This is another moment in the history of the Church and should be seen as such. It is only by the help of the Holy Spirit can this sign be adequately interpreted and understood.

A reverend Monsignor once said that “the priesthood is a celebration of courage”. There is no doubt that the news of the imminent resignation of Pope Benedict XVI on the 28^th of February was sudden and has left many surprised and shocked. Yet, I do not consider it unthinkable, if for no other reason, for these two that I wish to look at here. First, at least the whole world acknowledged the fact that he is not the first pope to resign from the position. History has it that some seven hundred and nineteen years ago a Pope resigned. The Pope in question is Pope Celestine V who resigned in 1294. The former Benedictine hermit Celestine had never wanted to be pope. After just five months in office he issued a solemn decree declaring it permissible for a pope to resign and then promptly did so himself, citing “the desire for humility, for a purer life, for a stainless conscience, the deficiencies of his own physical strength, his ignorance, the perverseness of the people and his longing for the tranquility of his former life as his reasons for resignation”. Some might say he did it for a different reason or that he did it under pressure, but whatever the reason, the most important thing is that there must always be a reason for something to happen or for a decision to be taken. If Benedict XVI says he feels “physically incapacitated to carry on with the demand of his munus and ministry” is it not reasonable enough?

Second, by resigning did Benedict XVI violate or contravene any Church law? Though I am not an expert in canon law, but to the best of my little knowledge, I do not think he did. In fact, canonically, there is room for the supreme authority of the church and in particular the supreme pontiff, to resign. Hence, Can.184.SS 1 states that: “an ecclesiastical office is lost on the expiry of a pre-determined time; on reaching the age limit defined by law; by resignation; by transfer; by removal; by deprivation;” Can. 187 also states that: “Anyone who is capable of personal responsibility can resign from an ecclesiastical office for a just reason (see also Can.188-189). His reason is that he recognized his incapacity to carry on with the demands of his munus. Going by these facts before us, one can see that in spite of the “unprecedented action of Benedict XVI” (i.e. recalling the words of an Aljazeera correspondent on February 11, 2013), that canonically Benedict VI did not err safe, that he made history by bridging an old aged tradition.  Furthermore, Can.333 SS 2 states that: “Should it happen that the Roman Pontiff resigns from his office, it is required for validity that the resignation be freely made and properly manifested, but it is not necessary that it be accepted by anyone.” In fact canonically, there is room for resigning, and I am yet to see any aspect of the canon law which says that the head / leader of the Catholic Church MUST DIE in the position. As shocking and as “unprecedented” as the news of Benedict VI might seem to most of us Catholic Faithful and the entire world, I think we really need to see the positive lessons his action teaches us in our modern world. This however is not to say that those who died in their munus as Popes were not sincere to themselves. They are equally heroes of faith no doubt, but the fact is that Benedict has simply proved to us that he is different and unique. This lesson is for us living in the modern world and especially, in African where both religious and secular leaders prefer to remain in power or on the throne until they rot away.

Instead of sniffing for, and speculating on any other reasons other than the sincere truth this courageous man has told the world for his resignation, we should appreciate the fact that in his eight years of pontification as the pope he made significant impacts in the church and the whole world at large. He was a theologian per excellence, a spiritual leader, a disciplined, courageous and charismatic leader. Today, it has gone down in the annals of history that he is the 2^nd pope to resign for a very good reason (Cf. Can 187). The reason this historic action looks and sounds bizarre to us is that we have not experienced it before. After all, the death of Pope John Paul II was equally a shock to many of us not necessarily because we did not know that as a man he will die, but because, most of us had never experienced the death of a pope before in our life time. Six hundred years is quite an eon and am sure none of us living today experienced the resignation of pope Celestine V in 1294. History repeats itself once in a while. Though this one took many years before repeating itself, we must let it be.

Rather than feeling disappointed concerning Benedict XVI’s resignation, we should hail him for teaching us that our health is not ours; that physically we will all go down someday or sometime (Benedict was strong yesterday, but today he is weak. If we appreciated him when he was strong and toiled for the church, should we not appreciate him now that he is weak?); that we are different functionally and essentially. Furthermore, he has taught us that nobody is indispensible in the Church; that the Church is the Church of Jesus Christ who himself instituted her and sustains her; that without Benedict XVI, Christ will continue to take care of his Church. This is evidenced in the fact that a few minutes after the news of his proposed resignation on 28^th of February, 2013 which is still two good weeks away from the date of his announcement, the question that occupied the minds of many faithful and “sympathizers” is WHO NEXT, WHO WILL REPLACE HIM? This question is for the Holy Spirit in whose hands Benedict has returned and entrusted the Church to answer. We can only speculate about the answer to this question, but only the Holy Spirit has it in its fullness.

My dear friends and people of God let us not feel disappointed or allow un-necessary sentiments tear our Church apart. Instead, we should go on our knees to ask God at this crucial moment of the Church’s history to appoint for Himself the next Pope to lead his flock. Let us not lose sight of the fact that at various points in time in the Church’s history, the Holy Spirit has moved the Church in directions that defiled human understanding. At such moments, Christ has moved the Church forward instead of allowing it collapse. The Church has witnessed many and great upheavals in the course of her journey yet, she is still stands. This one also shall come to pass for good. Let us remember what St. Paul tells us: “all things work for good for those who love / trust God” (Rom. 8, 28). One very important truth that must not elude us all in this is the fact that Benedict XVI is going to resign from his position as the Pope on 28^th February, 2013 but not from his Eternal Priesthood or even from the Holy Roman Catholic Church. Our Church is a Church in the modern world where there are endless possibilities and Pope Benedict’s resignation is only but one of such possibilities. It is a reality we must come to terms with if we must move forward as a Church.

Let us pray:

 Oh Lord, here is your Church, watch over her whether we are asleep or are awake. Amen! Come oh Holy Spirit and fill the Hearts of the faithful! And enkindle in us the fire of your love!

“Useless Success”: What Did Herodias Do With John’ Head Head?

 Mark 6, 14-2

This brief reflection was written by Rev. Fr. Njoku Canice Chukwuemeka, C.S.Sp. He is a Catholic Priest and a member of the Congregation Holy Ghost Fathers and Brothers, Province of Nigeria South East. He is currently the parochial vicar of Our Lady of Fatima Catholic Church Woliwo Onitsha, Anambra State, Nigeria. For more details contact him on: canice_c_njoku@yahoo.com, canicechukwuemeka@gmail.com    

While preaching in the convent chapel of the Immaculate Heart Sisters retirement home Onitsha on Tuesday 9^th of February, 2013 I put up this question to the elderly sisters: “What did Herodias do with the head of John the Baptist (JB)?” This question was occasioned by the fact that after the gospel reading which narrated the account of the beheading of John the Baptist, I discovered that many of the elderly sisters were touched by this reading as though they were hearing it for the first time in their life time. This question was attempted by only one sister, and her opinion was that Herodias dug a pit and buried the head of John the Baptist. Definitely, it seemed a difficult nut for them to crack, as of course it was for me and perhaps for most biblical scholars since there is no known further mention of Herodias in biblical accounts, especially, with regards to the issue at hand. The only thing the bible mentioned is that John the Baptist’s disciples came and carried his headless body and buried (v.6).  Any answer to this question is only but a personal opinion or mere guess. What did Herodias do with the head of John the Baptist? May be she prepared “pepper soup or “nkwobi” with it and savored its sweetness with her daughter. May be she dug a pit in the ground and buried it there as our sister suggested. Another possibility is that she could have embalmed it, thus turning it into a mummy and placed it somewhere in here cupboard so that occasionally she could take a look at it and mock John the Baptist her victim. Of course, these are all opinions.

Once, during one of the English football club’s championship, one of the frontline clubs, “A” needed a must-win in their next match (even with a lone goal) to advance to the next round of the championship. This qualification however depended on another match where their fellow contenders club “B”, for the same slot in the next round must lose if they (“A”) must qualify after their expected win. As usual, at such occasions, both matches were played simultaneously at the same time at different locations. At their center club A defeated their opponents with a very wide margin of 6-0 goals in their favour. Without knowing the outcome of the other match they jubilated because of their wonderful display. Unfortunately, their fellow contender club B, who needed just a draw to grab the slot, defeated their opponents with a 1-0 goal margin. Thus, making the number of goals scored by club A, useless and eventually leaving the players devastated and worn out. I call their six goals “useless goals” because they did not help club A get the slot they were looking for in the next round. This story is employed to help us appreciate how a success can be useless and unprofitable. Such is the case of Herodias’ “success” or “triumph” over John the Baptist.

Herodias succeeded in getting a revenge which culminated in the beheading of John the Baptist. The head was given to her on a platter of gold but was not useful to either her or her daughter who could have got a better price for her “good seducing dance”. Reflecting on the possible answers proffered above, one still finds out that John the Baptist’s head brought her more pain and trouble, and as such, she lost out completely. For instance, let us take it for granted that she felt some joy and relieved for few minutes after receiving John the Baptist’s head. How long did this joy last? After few minutes, it must have dawned on her that she was handling an inanimate and useless object from which she could get no further revenge or derive any joy keeping it. If she decided to embalm John the Baptist’s head for keeps in her cupboard, it will certainly become for her and her entire household an object of fear each time they enter the room and remember that a human head lies therein. In other words, their home is now a morgue. Horror will continue to be Herodias’ best companion as long as John the Baptist’s head is with her. Also, if she decided to dig up the earth to bury John the Baptist’s head, it will also cause her some stress doing this. At least, she will waist her time burying her own enemy. The last but not the least, if she decided to allow it decay while she watches on, we all know that this is the most unthinkable thing to do because, a few days later she will definitely become tired, sick and uncomfortable as a result of the pungent smell that will ooze out from the decaying head and the can of worm she has made for herself. What a pity! It all boils down to what the Preacher laments about: “vanity upon vanity, all is vanity” (Ecc 1, 1-2).

Revenge is useless, that is why God tells us “vengeance is mine” (Isa. 34, 8; Lev 19, 18). Often times we spend more time plotting revenge, than we do in reflecting upon the truth we are told. If we try alone and fail we look for those who will directly or indirectly help us achieve it. It does not matter to us at such occasions what it will cost us. Unfortunately, we hurt ourselves the more. Instead of the happiness we are expecting to get, we end up sad and miserable, while our target continues to triumph. Herodias thought that life ended here and that killing John the Baptist will bring her joy. But she was wrong, because she and those who played out her script only helped John the Baptist to advance to the next stage of eternal glory. They made his journey faster and easy, while they all remained sad and miserable in this world, of course, with their punishment for their actions awaiting them. William Shakespeare’s story revolving round Shylock becomes relevant here. Shylock must take his pound of flesh, no problems, but he must not shed the blood of his victim. What happened? He lost everything, his money, his pound of flesh and the time he would have used to advance his life and business.

It is really a shame that many of us both religious and lay faithful, spend years looking for our opportunity to revenge or hurt those who we feel at some point in time in our life were obstacles to us.  Paul admonishes us thus, “Do not seek revenge, my friends, but leave room for God’s wrath, it is written: ‘it is mine to avenge’” (Rom 12, 19). Irrespective of the torture we undergo bearing this burden in our hearts, we endure it with such courage that we will never display when the clarion call to do good comes calling. The thought of revenge make us vulnerable to different vices. It exposes how weak we are at being in control of our own lives and forging ahead in spite of all odds. It perpetuates our pains and our sorrow. Most times we burn our own fingers while seeking revenge. The Igbo’s refer to it as “O bia ra igbu m, gbuo onwe ya” or what the new generation fanatical Christians will refer to as “back to sender”. Revenge most times, usually ends as a boomerang. Even the “success” we achieve in the whole endeavour of revenge is usually a “useless success” as it was for Herodias, because they profit us nothing.

The head of John the Baptist is with God. John the Baptist is whole and hearty in the Eternal City – The New Jerusalem, enjoying the endless beatific vision. No part of his body is missing there, because, the creator has made all things new for him. Fashion out for yourselves my dear friends where Herodias, her plot and her crew are! May they almighty God help us to drop those negative plots in our hearts so that we do not waste our precious time plotting revenge and achieving a “useless success.” Amen!

Peace be with you!

Maranatha!

It Is Not An Easy Road, But Jesus Walks Besides Us. Courage!

This brief reflection was written by Rev. Fr. Njoku Canice Chukwuemeka, C.S.Sp. He is a Catholic Priest and a member of the Congregation Holy Ghost Fathers and Brothers, Province of Nigeria South East. He is currently the parochial vicar of Our Lady of Fatima Catholic Church Woliwo Onitsha, Anambra State, Nigeria. For more details contact him on: canice_c_njoku@yahoo.com, canicechukwuemeka@gmail.com 

This week the major feast according to the Church’s liturgical calendar is Ash Wednesday which marks the beginning of the Lenten season of the Church’s Liturgical Year. According to the Church’s teaching, the weekdays of Lent from Ash Wednesday to Saturday before Palm Sunday take precedence over the memorial of saints. This goes to highlight the significance of this feast. As we know very well it not just another opportunity to fulfill one of those obligations that the Church has imposed on us during this period of the year. Rather, it is truly the beginning of the re-living or re-enacting of the experience of the entire Paschal Mystery of Christ.

On Ash Wednesday, our foreheads are marked with ashes to humble our hearts and remind us that life passes away on Earth. We remember this when we are told  Ashes are a symbol of penance made sacramental by the blessing of the Church, and they help us develop a spirit of humility and sacrifice. We allow ourselves of our own accord to bear the ash on our forehead as a sign that we are ready to follow Christ as he walks the rough path. We bear the ash which though a sign of shame and defeat at the same time signifies for us true Christians the beginning of our Salvation. We bear the ash which though a sign of death is for all true Christians a sure hope that we shall rise with Christ.

Lent does not begin and end with Ash Wednesday as many of us suppose or portray by simply rushing to the church either in the morning or evening of the Wednesday to have the ash placed on their forehead and disappear, only to re-appear perhaps again (if at all they do), during the Easter Vigil Mass. No, this is not the right way to follow Christ this season. It involves periods of fasting especially, on Fridays; abstinence; attending liturgical functions especially, Stations of the Cross; taking good advantage of the sacraments especially, the sacraments of reconciliation and reflection which prepares us for Christ’s Resurrection on Easter Sunday, through which we attain redemption. To do this requires discipline, courage, perseverance, faith and tranquility of mind. Let us remember the trustworthy saying that: If we die with him, we will also live with him (2Tim.2, 11).

Peace be with you!

Maranatha!!

God Chooses & Makes Us Worthy!

This brief reflection was written by Rev. Fr. Njoku Canice Chukwuemeka, C.S.Sp. He is a Catholic Priest and a member of the Congregation Holy Ghost Fathers and Brothers, Province of Nigeria South East. He is currently the parochial vicar of Our Lady of Fatima Catholic Church Woliwo Onitsha, Anambra State, Nigeria. For more details contact him on:canice_c_njoku@yahoo.com, canicechukwuemeka@gmail.com 

A close look at all our readings today reveals one phenomenon common to all of them. This is the feeling and expression of unworthiness of all the subjects (Isaiah, Paul and Peter) towards God’s call and choice of them for His work. Truly speaking, these personalities were not worthy before God going by what scripture tells us that: There is none as holy as the Lord, and there is no one besides him (I Sam. 2, 2). Also, that: our righteousness is like a filthy rag before the Lord (Ish. 64, 6). Of course, any person who grasps this truth and fact of life is already on the path of salvation, because the fear of the Lord is the beginning of wisdom (Pr. 1, 7). This feeling and expression is a mark of a down-to-earth humility on the path of Isaiah who says: I am a man of unclean lips… (Ish. 6, 5); Paul who admitted his unworthiness (I Cor. 15, 9) and finally, Peter who said: leave me, Lord; I am a sinful man. They acknowledged their unworthiness, weakness and vulnerability before God. They acknowledged the fact that by all standards they were not worthy to bear the sacred message of God. Somehow, their humility was an indirect way of drawing God’s attention to the fact that they needed his grace, and blessing in order to succeed. Of course, God knew all these before choosing them, but to this same God, it did not matter whether they were weak or strong. He is the one who calls us, sanctifies and makes us worthy for his work.

In today’s gospel, one question that needs attention is: How can Peter a professional fisherman who in spite of his experiences could not catch any fish throughout the whole night be able to catch men for God? Men who are the most difficult and stubborn of all the species created by God? Of course, of his own accord he was not worthy, but the one who called him knew him better than he knew himself, yet He went for him. He chose him in spite of his unworthiness and made him worthy for the mission. In short, looking at these three figures in today’s readings, the lesson we need to learn is that it is the grace of God that makes us worthy for his mission rather than any special qualities of ours. They only aid us.

At times we feel like Isaiah, Paul or Peter in today’s readings. We feel so unworthy of our call that we can hardly do anything for the sake of the Gospel. Rightly, we should feel so perhaps because of our inadequacies and fear. However, we should realize that it is God who through his grace calls us his sons and daughters, sends us out to work for him and also sustains us in the ministry. Therefore, we are not to be afraid. Rather, we should be docile to the spirit of Jesus Christ and abandon ourselves completely to him for him to make us whole, worthy and useful for spreading the Good News of God’s kingdom. He makes only those who are available worthy and capable for his mission. Let us therefore say like Isaiah Here I am, Lord send me, and Jesus Christ will definitely make us all “fishers of men.”

Peace be with you.

Maranatha!