Buscan Y Esperan Al Señor Sabiamente

Lecturas: 1ra: Sb 6, 12-16; Sal: 62, 2-8; 2da: 1 Tes 1, 13-18; Ev: Mt 25, 1-13

Esta breve reflexión fue escrita por el Reverendo Padre Njoku Canice Chukwuemeka, C.S.Sp. Él es un sacerdote católico y un miembro de la Congregación de los Padres y Hermanos del Espíritu Santo (Espirítanos). Él está trabajando con el Grupo Internacional Espirítano De Puerto Rico y República Dominicana. Él es el administrador de la Parroquia La Resurrección del Señor, Canóvanas y el Canciller de la Diócesis de Fajardo-Humacao, Puerto Rico. Para más detalles y comentarios se puede contactarlo en: canice_c_njoku@yahoo.com, cancilleriadfh@gmail.com, canicechukwuemeka@gmail.com

Hoy, el trigésimo segundo domingo del tiempo ordinario, año A, la Iglesia nos alienta a buscar al Señor y siempre estar dispuesto a acogerlo. Dios mismo es sabiduría. El que lo encuentre y lo reciba, tendrá la plenitud de la vida en Cristo Jesús. Por lo tanto, debemos pedirle a Dios que nos conceda una parte de su sabiduría para saber lo que hacer en todo momento.

En la primera lectura de este domingo, se nos recuerda que “la sabiduría es encontrada por sólo aquellos que la buscan”. Aquí, la sabiduría es personificada como mujer. Por lo tanto, sólo se necesita un “hombre sabio” para salir en busca de ella. El hombre sabio hace esto con paciencia y esperanza, y así, nunca se rinde hasta que ha encontrado la sabiduría. Con sabiduría, somos mejores cristianos y más equipados para enfrentar los desafíos de esta vida.

Por desgracia, descuidamos el hecho de que Dios nos concedió sabiduría para saber cómo buscar y adorarle. Sin sabiduría, nuestra espiritualidad sigue siendo superficial y desequilibrada. Sin sabiduría, nuestra vida religiosa sería mero fanatismo. Sin sabiduría, somos perdedores en todos los aspectos de la vida. Con sabiduría, buscamos, encontramos y adoramos a Dios que es sabiduría. Encontrar la sabiduría es encontrar a Dios.

En la segunda lectura, Pablo alienta a los Tesalonicenses, así como a nosotros, a no molestarse o afligirse demasiado por a los que han muerto antes de la segunda venida de Cristo. Es decir, antes de la parusía. “… No te preocupes por ellos como otras personas que no tienen esperanza … “Dios los traerá con El …”

Esto se basa en la esperanza que tenemos en la resurrección de los muertos. Así que, en lugar de preocuparse tanto por ellos, lo más sensato es preocuparse por nosotros mismos. Lo que debería molestarnos debería ser cuán preparados somos para recibir al Señor. Es importante notar que no hay tiempo especificado para la segunda venida de Cristo. Pablo sólo nos dice que: “lo veremos cuando aparezca en el cielo.” Esto significa que debemos estar preparados en todo momento.

Una vez, escuché a alguien decir a otro: “Espero que tu promesa no sea como la de la parusía de Jesús”. Se rieron sobre ello. Esto es porque, para ellos, la promesa de Cristo está ahora vacía. Han esperado demasiado tiempo. Cristo también ha retrasado demasiado tiempo. Así que, ya no hay necesidad de confiar en El. Sin embargo, sólo los sabios, esperan pacientemente. Ya sea que estemos vivos o muertos, la promesa de Cristo se cumplirá. ¡seguro que vendrá!

En el Evangelio de este domingo, Jesús usó la parábola de las diez vírgenes para enseñarnos cómo debemos estar preparados y alertas para la parusía. Cinco de las vírgenes que esperaban el tren nupcial eran prudentes, mientras que cinco eran tontos. Lo que separa estas dos categorías de vírgenes es la misma delgada línea que separa la sabiduría y la necedad, el cielo y el infierno, o el bien y el mal.

Es el deber del siervo esperar pacientemente a que su amo regrese. Por lo tanto, el momento de la espera no debe ser un momento cansado para nosotros. Más bien, debe ser un momento de gracia para estar bien preparado. No debemos ser víctimas de la undécima hora.

¿Por qué las otras vírgenes no eran caritativas? La respuesta es simple. Eso habría sido lo más estúpido en ese momento. Esto es porque, a la mitad de la fiesta, todo el aceite terminará y todos estarán en tinieblas. En segundo lugar, no hay excusa para que las vírgenes tontas no tengan suficiente aceite en sus lámparas porque tuvieron tiempo de prepararse.

¡Jesús está en camino! Su “demora” no debe ser una excusa para que no estemos listos. Más bien, debería ser una oportunidad para estar preparado y esperar por El. Por lo tanto, nuestra canción cada momento y tiempo debe ser: “Mi alma está sedienta de ti, oh Señor, Dios mío. “¡Mi cuerpo pino para usted como una tierra cansada seco sin agua!”

¡La paz sea con ustedes!

 ¡Maranatha!

Seek, And Wait Wisely For The Lord

Readings: Readings: 1st: Wis 6, 12-16; Ps 62, 2-8; 2nd: 1 Thes 1, 13-18; Gos: Mt 25, 1-13

This brief reflection was written by Rev. Fr. Njoku Canice Chukwuemeka, C.S.Sp. He is a Catholic Priest and a Member of the Congregation of the Holy Ghost Fathers and Brothers (Spiritans). He is currently working with the Spiritan International Group of Puerto Rico &  Dominican Republic. He is the Administrator of Parroquia La Resurrección del Senor, Canovanas and the Chancellor of the Diocesis of Fajardo-Humacao, Puerto Rico. For more details and comments contact him on:  canice_c_njoku@yahoo.com, canicechukwuemeka@gmail.com. 

Today, the thirty second Sundays of ordinary time, year A, the church encourages us to seek the Lord and always be ready to welcome him. God Himself is Wisdom. He who finds and receives Him, will have the fullness of life in Christ Jesus. Therefore, we must ask God to grant us a share in His wisdom in order to know what to do at all time.

In the first reading of this Sunday, we are reminded that “wisdom is found by only those who look for her.” Here Wisdom is personified as a woman. Hence, it only takes a “wise man” to go out in search of her. The wise man does this with patience and hope, and so, never gives up until he has found Wisdom. With Wisdom, we are better Christians and more equipped to face the challenges of this life.

Unfortunately, we neglect the fact that God granted us wisdom in order to know how seek and worship Him. Without wisdom, our spirituality remains shallow and un-balanced. Without wisdom, our religious life would be mere fanaticism. Without wisdom, we are losers in every aspect of life. With wisdom, we seek, find and worship God who Himself is Wisdom. To find Wisdom is to find God.

In the second reading, Paul encourages the Thessalonians, as well as us, not to bother or grief too much about those who have died before the second coming of Christ. That is, before the Parousia. “…Do not grief about them like other people who have no hope…God will bring them with him…”

This is based on the hope we have in the resurrection of the dead. So, instead of worrying so much about them, the wise thing to do is to worry about ourselves. What should bother us should be how prepared are we to receive the Lord. It is important to note that there is no specified time for the second coming of Christ. Paul only tells us that: “We shall see him when he appears in the sky.” This means we are to be prepared at all times.

Once, I heard someone say to another, “I hope your promise will not be like that of Jesus’ Parousia?” They laughed over it. This is because, for them Christ’s promise is now empty. They have waited too long. Christ has also delayed too long. So, there is no need of trusting him anymore. However, only the wise, waits patiently. Whether we are dead or alive, Christ’s promise will be fulfilled. He will surely come!

In the gospel of this Sunday Jesus used the parable of the ten virgins to teach us how we must be prepared and vigilant for the Parousia. Five of the virgins waiting for the bridal train were wise, while five were foolish. What separates these two categories of waiters is that same thin line that separates wisdom and foolishness, heaven and hell, or good and evil.

It is the duty of the servant to wait patiently for his master’s to return. Therefore, the moment of waiting should not be a weary moment for us. Rather, it should be a moment of grace to be well prepared. We must not become victims of the eleventh hour.

Why were the other virgins not charitable? The answer is simple. That would have been the most stupid thing to do at that moment. This is because, half way into the party, all the oil will finish and everyone will be in darkness. Second, there is no excuse for the foolish virgins not to have sufficient oil in their lamps because they had the time to prepare.

Jesus is on the way! His “delay”, should not be an excuse for us not to be ready. Rather, it should be an opportunity to be prepared and wait for him. So, our song every moment and time must be: “For you my soul is thirsting, O Lord, my God. My body pines for you like a dry weary land without water!”

Peace be with you all!

Maranatha!

Be True To The Message Of Eternal Life

Readings: 1st: Mal 1, 14-2, 2-10; Ps 130 2nd: 1Thess 2, 7-13, 5-11; Gos: Matt 23, 1-12

This brief reflection was written by Rev. Fr. Njoku Canice Chukwuemeka, C.S.Sp. He is a Catholic Priest and a Member of the Congregation of the Holy Ghost Fathers and Brothers (Spiritans). He is currently working with the Spiritan International Group of Puerto Rico &  Dominican Republic. He is the Administrator of Parroquia La Resurrección del Senor, Canovanas and the Chancellor of the Diocesis of Fajardo-Humacao, Puerto Rico. For more details and comments contact him on:  canice_c_njoku@yahoo.com, canicechukwuemeka@gmail.com. 

 Today, the church enjoins us to hold firm to the message of eternal life. This is what safeguards our faith, especially, in these perilous times. Through the message of eternal life, God will continue to strengthen us in our daily struggles.

In our first reading today, through prophet Malachi God warns us (especially priests), about the dangers of straying from the right part. He equally warns us of the danger of misleading and oppressing others in His name: “…And now priests, this is a warning for you…you have strayed from the way, and you have caused many to stumble by your teaching, you have destroyed the covenant of Levi….”

While it is important to note that this message is meant as it were for “priest” and all “pastors of souls,” God is equally speaking to each and every Christian. The reason is quite simple. We are all all priests by virtue of our baptism and so, are all expected to live good lives to the glory of God. Therefore, It is a call to live justly. Most importantly, it is a call to glorify God through our various calls.

In the second reading, with gratitude, Paul recounts how they faithfully transmitted the good news to the church of Thessalonica. They did it with total devotion and dedication: “…We felt so devoted towards you…We were eager to hand over to you, not only the good news, but our whole lives while we were bringing the good news to you.”

Unlike the priests that God warned through prophet Malachi in our first reading, Paul and his companions were faithful pastors. They are role models for all of us pastors of souls. Rather than mislead or exploit the people, they dedicated their entire lives preaching the message of eternal life in both words and actions.

Their efforts were not in vain. God confirmed it in the lives of the Thessalonians. They preached and lived message of eternal life. They brought it with faith, sincerity, honesty and dedication. They reverenced and honored the message themselves. So, it was also received with honor and reverence.

Hence, the Thessalonians did not take the message for granted. Rather, they accepted it with an open heart and mind: “…As soon as you heard the message we brought, you accepted it as God’s message and not something human.” So, this was a cause of joy for Paul and his companions. This is what happens when we faithfully discharge our duties as pastors of souls. We see God’s people flourish like the tree planted by the river side. God blesses us and makes us joyful, through this.

In today’s Gospel, Jesus warns us of the hypocrisy of the Pharisees. They represent all the bad pastors of souls. That is, all the “men and women of God” of our time, who occupy exalted positions, but show bad examples. They are very eloquent and tall in their preaching, but are dwarfs in their actions. They twist the message of eternal life for their own gain. Thus, they lead many astray. When we live this way, we act like the Pharisees.

Today, Jesus denounces religious show off and bigotry, which is opposed to the message of eternal life. However, His message about calling anyone “Rabbi” or “Father” must not be misunderstood. One must be true to his calling and duty, and not occupy a position just for the pride of being called father, sister, pastor, evangelist, minister etc.

So, what Jesus is denouncing here is earthly pride. He wants us to be true to our Christian calling. It must not make us proud and arrogant. Also, He wants us to be true to the message of eternal life. It must rule our lives, and must not be employed to exploit, oppress, or mislead others. Rather, it must bring them peace and joy, while giving glory to God.

Peace be with you all!

Maranatha!

Love: The Vertical and Horizontal Dimensions

Readings: 1st: Ex 22, 20-26; Ps 17, 2-4. 47. 51; 2nd: 1Thes 1, 5-10; Gos: Mt 22, 34-40

This brief reflection was written by Rev. Fr. Njoku Canice Chukwuemeka, C.S.Sp. He is a Catholic Priest and a Member of the Congregation of the Holy Ghost Fathers and Brothers (Spiritans). He is currently working with the Spiritan International Group of Puerto Rico &  Dominican Republic. He is the Administrator of Parroquia La Resurrección del Senor, Canovanas and the Chancellor of the Diocesis of Fajardo-Humacao, Puerto Rico. For more details and comments contact him on:  canice_c_njoku@yahoo.com, canicechukwuemeka@gmail.com. 

Today is the thirtieth Sunday of ordinary time. Today, the church reminds us of the most important theological virtue, love. In a most special way, Jesus gives us the two dimensions of love. The vertical, love of God, and the horizontal, love of neighbor. When these are perfectly lived, a Christian can conveniently say, I have lived well.

In the first reading of today, through Moses, God warns us: “You must not oppress the stranger or molest him…not be harsh with the widow or with orphans.” Of course, God reminds us that such acts would attract his wrath upon the oppressor. Therefore, the lesson here is that we must treat others justly and with love. God hates oppression and injustice especially, against the weak, the poor and the defenseless.

In the second reading, Paul reminds the Thessalonians community of their former status as pagans, and how they were librated through the power of the good news. Their liberation was a sign of God’s love for them. Their acceptance of the good news was equally a sign of their love for God. Thus, Paul praised their effort and encouraged them to endure in love until the coming of the Lord.

In today’s gospel, the Pharisees posed Christ another “difficult” question: “Master, which is the greatest commandment of the Law?” As usual, this was in in order to test him. A close look at Jesus’ response today, reveals that Jesus presents us with, first the vertical dimension of love: “You shall love the Lord your God with all your soul….” It is important to note that to love God with one’s body and soul requires a lot of sacrifice, and humility. To love God is the most important perquisite of being like him.

The second dimension of love is the horizontal: “You must love your neighbour as yourself?” This is more difficult than the first. This is because, we neglect and take it for granted. This is, by thinking that we can love God alone without loving our neighbors.

Hence, Christ reminds us that: “If anyone says, “I love God,” and hates his brother, he is a liar; for he who does not love his brother whom he has seen, cannot love God whom he has not seen” (1Jn 4, 20). So, the best way of expressing our love for God is through our neighbors. We must affect others positively in order to love God well.

Therefore, in talking of love, charity must begin at home, with your neighbour, with your friends and those around you. Saint Augustine admonishes us; “…Love, and do whatever you will. Whether you hold your peace, through love hold your peace; whether you cry out, through love cry out; whether you correct, through love correct; whether you spare, through love you must spare. Let the root of love be within, of this root can nothing spring but what is good.” This is absolutely right because, it is through our neighbors that we worship and love God. When we find God, we find our own peace and love.

Finally, those who choose to live in peace must help their neighbors to live in peace. Those who choose to live well, must help others to live well too. The value of one’s life is measured by the lives it touched positively. So, with the psalmist, let us proclaim: “I love you Lord, my strength.”

Peace be with you all!

Maranatha!

Domingo Mundial De Las Misiones (Domingo De Domund)

Lecturas: 1^ra: Is 45, 1. 4-6; Sal 95, 3-5. 7-10 2^da: I Tes 1, 1-5; Ev: Mt 22, 15-21 

Esta breve reflexión fue escrita por el Reverendo Padre Njoku Canice Chukwuemeka, C.S.Sp. Él es un sacerdote católico y un miembro de la Congregación de los Padres y Hermanos del Espíritu Santo (Espirítanos). Él está trabajando con el Grupo Internacional Espirítano De Puerto Rico y República Dominicana. Él es el administrador de la Parroquia La Resurrección del Señor, Canóvanas y el Canciller de la Diócesis de Fajardo-Humacao, Puerto Rico. Para más detalles y comentarios se puede contactarlo en: canice_c_njoku@yahoo.com, cancilleriadfh@gmail.com, canicechukwuemeka@gmail.com

¿Cómo podrán creer si no han oído hablar de él? ¿Y cómo oirán si no hay quien lo proclame? ¿Y cómo lo proclamarán si no son enviados? Como dice la escritura: “Que hermosa son los pies de los que traen buenas noticias.” (Ro 10, 14-15).

Hoy, el vigésimo noveno domingo del tiempo ordinario es Domingo mundial de las misiones o, mejor dicho, Domingo de Domund. Hoy muchas personas todavía no han conocido a Cristo. Por esta razón, la misión ad gentes continua a ser más urgente. Todos miembros de la Iglesia están llamados a participar en esta misión. Hoy es un momento privilegiado cuando los fieles de distintos o varios continentes se reúnen en oración y gestos concretos de la solidaridad en apoyo de las iglesias jóvenes en las tierras misioneras.

Es una celebración de la gracia porque, el Espiritu Santo enviado por el Padre, se ofrece sabiduría y fuerza a los que son obedientes a su acción. Es una celebración de gozo porque, Jesucristo, el hijo del padre, enviado por evangelizar el mundo apoya y acompañe nuestro esfuerzo misionero (Papa Francisco).

En la primera lectura de este domingo, Dios lo hizo clara su elección de Israel. En una manera sorpresa también, Dios reveló su elección de un rey extranjero (Cyrus), a quien el profeta Isaías se refirió como, “instrumento ungido de Dios.” La elección de este rey pagano como su ungido era por un propósito. Esto era para proclamar el nombre de Dios entre todas las naciones.

Por tanto, como tanto Cyrus y Israel, Dios nos ha elegido. Nos a elegido a ser parte se ese mismo proyecto, que es: “Para que sepan de oriente a occidente que no hay otro fuera de mí.” Esta es una llamada a todo el pueblo de Dios, para irse y proclamar la buena noticia hasta los confines del mundo. Es decir, desde norte a sur, y desde oeste a este

En la segunda lectura, Pablo y sus compañeros rezaron por la iglesia de los tesalonicenses. Han predicado la buena nueva allá, pero se conocieron que solo oración puede sostener sus obras. Así que, se conocieron la importancia de la oración en la misión. Por tanto, es importante que nos oramos por los misioneros como el santo papa recuerda hoy.

Estamos llamados a jugar el mismo papel significante de la santa Teresa de Jesús. Ella nunca fue para ninguna misión extranjera. Sin embargo, era ferviente in su oración para el éxito de los misioneros. Hoy, ella se la patrona de los misioneros. Pablo realizó la importancia de la oración para el éxito de su misión, y por eso pidió: “Oren también por me, que me puedo predicar la buena nueva con elocuencia y sin miedo (Ef 6: 19-20).

En el evangelio de hoy los fariseos buscaban una manera par descreditar el mensaje de Cristo. Esto evangelio nos recuerda una realidad bien importante que cada misionero enfrenta. Los detractores y las dificultades son inevitables en la misión. Así que, los fariseos en el evangelio de hoy represente los diferentes obstáculos que un misionero debe enfrentar a lo largo de su trabajo. Se vienen de diferentes formas. Vienen como pruebas, varias formas de tentaciones, dudas, persecuciones, amenaza a la vida, calumnia, y alienación o soledad aun en medio de la gente.

Por tanto, vencer todo esto y ser exitoso especialmente en el mundo de hoy en día, un misionero debe “ser sabio como serpiente y manso como un pájaro” (Mt 10, 16). Debe ser un hombre de oración y mucha fe. Debe aprender vivir solo con Dios porque, Dios estaré ahí todo tiempo con y para él, pero los seres humanos no estarán disponibles para el todo tiempo. Un misionero debe hacer el Espiritu Santo su maestro y compañero porque, él es el agente principal de la misión como Cristo nos promete: “El Abogado te ensañará todo…no preocúpense ante mano como defenderse. Te daré las palabras y la sabiduría que ningún de sus adversarios podría resistir o contradecir” (Lc 21: 14-16). Un misionero no debe ser contralado o dirigido por el amor del mundo como Dimas que abandonó a Pablo por el amor de este mundo (2 Tim 4:9). Al contrario, debe ser dirigido por el amor de Dios y por su pueblo.

Por último, un misionero debe estar listo todo momento para sacrificar y rendar todo (incluso su vida) por missio Dei (la misión de Dios). La alegría de ser un misionero no viene actualmente de cuantos regalos materiales que uno recibe. Al contrario, viene de cuántas vidas que uno toca, y cuanta alegría que él puede traer a los demás. Viene también de, cuanto amor que el puede comunicar a otros a través del evangelio. ¡La paz sea con ustedes! ¡Maranatha!

This brief reflection was written by Rev. Fr. Njoku Canice Chukwuemeka, C.S.Sp. He is a Catholic Priest and a Member of the Congregation of the Holy Ghost Fathers and Brothers (Spiritans). He is currently working at the Sanctuario del Espiritu Santo, en Dorado, Puerto Rico, del  Internacional Grupo Espiritano De Puerto Rico – Republica Dominicana. For more details and comments contact him on: canice_c_njoku@yahoo.com, canicechukwuemeka@gmail.com. 

Back On This Mission!

Greetings, and happy Mission Sunday dear brothers and sisters in Christ,

Before today’s homily (below), please permit me to bother you a little by explaining the reason for my “supposedly leave of absence” here.

I am sure you have been wondering why I have not posted or updated for the past one month or so. Well, the reason is obvious. As you know, I am a missionary in Puerto Rico (Caribbean Island – Central or Latin America). Unfortunately, we were hit twice by two deadly hurricanes. First, on the 6^th of September, 2017, we suffered from Hurricane Irma which left part of the Island devastated including the region where I work, (San Isidro Canovanas, in the North East of Puerto Rico).

While we were recovering from the effect of Irma, on 20^th September, 2017 (just about 2 weeks later), came the monstrous hurricane Maria which destroyed and grounded virtually everything in the Island. Electricity, communication (telephone, internet, radio TV etc.) systems, water systems, transport and logistics, infrastructures and business were all knocked out 100% leaving the Island on a stand still. As I write right now, there is no electricity (water and combustibles are still scarcely available and expensive) in the entire Island, and we are only hoping that by December or January it would be restored at least, reasonably.

My parish was affected seriously, and most of my parishioners were rendered homeless and left with nothing. So, we have been working as hard as we could, and aided by the grace of God, in order to heal and rebuild our lives here both spiritually and physically. I must confess that it has not been funny and easy here, but like Paul: “We are afflicted in every way, but not crushed; perplexed, but not driven to despair; persecuted, but not forsaken; struck down but not destroyed; always carrying in the body the death of Jesus, so that the life of Jesus may also be manifested in our bodies” (2 Cor 4: 8-10). Keep praying for us, and if you are touched and would like to help us in any little way, please feel free to mail me at: canice_c_njoku@yahoo.com Thanks, and Peace be with you.

World Mission Sunday

Readings: 1st: Is 45, 1. 4-6; Ps 95, 3-5. 7-10 2nd: I Thes 1, 1-5; Gos: Mt 22, 15-21

 “How can they believe, if they have not heard the message? How can they hear, if the message is not proclaimed? How can the message be proclaimed, if the messengers are not sent out? How wonderful is the feet of the preachers of the good news!” (Ro 10:14ff).

Today, the 29^th Sunday of ordinary time is World Mission Sunday. Today vast numbers of people still do not know Christ. For this reason, the mission ad gentes continues to be most urgent. All the members of the Church are called to participate in this mission. Today is a privileged moment when the faithful of various continents engage in prayer and concrete gestures of solidarity in support of the young Churches in mission land.

It is a celebration of grace, because the Holy Spirit, sent by the Father, offers wisdom and strength to those who are obedient to his action. It a celebration of joy, because Jesus Christ, the Father’s Son, sent to evangelize the world, supports and accompanies our missionary efforts (Pope Francis).

In the first reading of this Sunday, God makes clear his choice of Israel. In a most surprising way too, he makes known his choice of a foreign king (Cyrus), whom Isaiah referred to as “God’s anointed instrument.” His choice of this “Pagan king” as his anointed was for a purpose. This was in order to make known His name among other nations.

Therefore, like both Cyrus and Israel, God has chosen us. He has called us to be part of this same project, which is: “that men may know from the rising to the setting of the sun that, apart from me, all is nothing.” This is a call to all God’s people, to go and make Him known to the ends of the earth. That is, from North to South, and from East to West.

In the second reading of today, Paul, and his companions prayed for the church of Thessalonica. They have preached the good news there, but they knew that only prayer can sustain their work. So they know the importance of prayer in mission. Therefore, it is important we continue to pray for missionaries as the Holy Father reminds us today.

We are called to play the same significant role played by St. Theresa of the Child Jesus. She never went on any foreign mission. Yet, she was fervent in her prayers for the success of missionaries. Today she is the patron saint of missionaries. Paul realized the importance of prayers for the success of his mission, so he pleaded: “Pray also for me, that I may be bold in speaking about the gospel as I should” (Eph 6, 19-20).

In today’s gospel, the Pharisees were looking for a way to discredit Christ’s message. This gospel reminds us of a very important reality that every missionary face. In as much as we preach the good news, detractors and difficulties abound. Hence, the Pharisees in today’s gospel represent the different obstacles a missionary must encounter in the course of his work. They come in different shapes and forms. They come like tests, various forms of temptations, doubts, persecutions, threats to life, calumny, and alienation or loneliness, even in the midst of people.

Therefore, for a missionary to overcome all these and be successful especially in today’s world, he or she must be as wise as a serpent and yet as gentle as a dove (Mt 10:16). He must a man of prayer and strong faith. He must learn to live a alone with God because, God will always be there for him, but men will not. A missionary must make the Holy Spirit his teacher and partner because, he is the principal agent of mission as Christ promised: “The Advocate will teach you everything…Do not to worry beforehand how you will defend yourselves. For I will give you words and wisdom that none of your adversaries will be able to resist or contradict.” (Jn 14:26; Lk 21, 14-16). He must not be driven by the love of this world like Dimas, who abandoned Paul for the love of this world (2Tim 4:9). Rather, he must be driven by love for God and for His people.

Finally, a missionary must be ready at all times to sacrifice and surrender all (including his life) for God’s mission. The joy of being a missionary does not actually come from how much material gifts one receives. Rather, it comes from how much lives one touches, and how much joy one is able to bring to others. It also comes from, how much love he is able to communicate to others through the gospel.

Peace be with you all!!

Maranatha!!!

God’s Invitation And Love For All

Readings: 1st: Ish 55, 6-9; Ps: 144, 2-3.8-9.17; 2nd: Rom 1, 20-24.27; Gos: Mt. 20, 1-16

This brief reflection was written by Rev. Fr. Njoku Canice Chukwuemeka, C.S.Sp. He is a Catholic Priest and a Member of the Congregation of the Holy Ghost Fathers and Brothers (Spiritans). He is currently working with the Spiritan International Group of Puerto Rico &  Dominican Republic. He is the Administrator of Parroquia La Resurrección del Senor, Canovanas and the Chancellor of the Diocesis of Fajardo-Humacao, Puerto Rico. For more details and comments contact him on: canice_c_njoku@yahoo.com, cancilleriadfh@gmail.com, canicechukwuemeka@gmail.com.

On this 25^th Sunday of ordinary time, we reflect on the unimaginable ways and love of God. This love is incalculable by any human standard. Hence, the Church invites us to emulate this love. All the readings of today have one thing in common, God’s Love for us.

In the first reading, Isaiah invites us to “Seek the Lord while he is to be found; call to him while he is near, and let the wicked man abandon his way…!” In this reading, we see a God who expresses his love for his people. We also, see a God who in spite of our infidelity, continues to search for us. A God, who cares and is ready to welcome us.

In the second reading, Paul expresses the love he has for God and for the Gospel. As Christians, often times, we are pulled in two directions. We all want to go to heaven, yet this life still appeals to us. Paul had the same mixed feelings too. Although he believed he would soon be released from prison, he knew that he could fall victim to Nero’s sword.

This created a conflict in him. He longed to be with Christ, for that would be much better. However, he also wanted to live, because of his love for his brothers and children in faith.  Hence, Paul’s answer to life’s most profound dilemma is, “to live, is Christ, and to die, is gain.” Love for Christ, the good news, and for our brethren must motivate all our actions. It must be the source of our strength.

Through this, dying or living for God, or for our brethren will no longer be a tragedy for us. Rather, it would be a witness to the gospel. It would become an expression of our love for others. Paul sums up his reflection with the following instruction: “Avoid any thing in your everyday lives that would be unworthy of the gospel of Christ.”

In the gospel, Christ presents to us with a dilemma. How could the employer pay everyone the same amount? It was difficult for the earlier (or first) group of workers to understand just as it would be for most of us today. The key to understanding the action of the owner of the vineyard in this parable, is in the first reading of today. God reminds us that: “My thoughts are not your thought, and my ways are not your ways.”

What we see in action in the gospel today, is simply the justice of God. His justice is governed by his generosity and unconditional love for all. His action towards the last group of workers shows that he is not acting in accordance with strict justice, or economics.

Rather, he is motivated by love and generosity towards all that responds to his invitation. To all of us, he has extended the same unmerited invitation. To all, he will pay the same wage because his love is unconditional. His reward does not depend on when he called anyone, but on his generous, and unimaginable love for all.

What counts in God’s vineyard is not years of service, but diligence of heart as a chosen one. All men, no matter when they come in, are equally precious to God. Therefore, God’s reward for all in His kingdom, is simply His grace that is extended to all those who responded faithfully to His divine invitation.

Finally, what matters is that the Lord is close to all who respond to his invitation. It does not matter how and when. His love is for all.

Peace be with you all!

Maranatha!

 La invitación, Y Amor De Dios Para Todos

Readings: 1^ra: Is 55, 6-9; Sal: 144, 2-3.8-9.17; 2^da: Rom 1, 20-24.27; Ev: Mt. 20, 1-16

Esta breve reflexión fue escrita por el Reverendo Padre Njoku Canice Chukwuemeka, C.S.Sp. Él es un sacerdote católico y un miembro de la Congregación de los Padres y Hermanos del Espíritu Santo (Espirítanos). Él está trabajando con el Grupo Internacional Espirítano De Puerto Rico y República Dominicana. Él es el administrador de la Parroquia La Resurrección del Señor, Canóvanas y el Canciller de la Diócesis de Fajardo-Humacao, Puerto Rico. Para más detalles y comentarios se puede contactarlo en: canice_c_njoku@yahoo.com, cancilleriadfh@gmail.com, canicechukwuemeka@gmail.com.

En este vigésimo quinto del tiempo ordinario, reflexionamos sobre los caminos inimaginables y el amor de Dios. Este amor es incalculable. Por lo tanto, la Iglesia nos invita a emular este amor. Todas las lecturas de hoy tienen una cosa en común, el amor de Dios por nosotros.

En la primera lectura, Isaías nos invita urge: “Busquen al Señor mientras lo pueden encontrar, invóquenlo mientras está cerca; que el malvado abandone su camino…” En esta lectura, vemos a un Dios que expresa su amor por su pueblo. También, vemos a un Dios que, a pesar de nuestra infidelidad, sigue buscándonos. Un Dios, que se preocupa y está listo para acogernos.

En la segunda lectura, Pablo expresa el amor que tiene por Dios y por el Evangelio. Como cristianos, muchas veces, somos jalados en dos direcciones. Todos queremos ir al cielo, pero esta vida aún nos atrae. Pablo tenía los mismos sentimientos mixtos también. Aunque creía que pronto sería liberado de la cárcel, sabía que podía caer víctima de la espada de Nerón.

Esto creó un conflicto en él. Anhelaba estar con Cristo, porque eso sería mucho mejor. Sin embargo, también quería vivir, por su amor a sus hermanos y a sus hijos en la fe. Por lo tanto, la respuesta de Pablo al dilema más profundo de la vida es: “vivir, es Cristo, y morir, es ganancia”. El amor por Cristo, la buena nueva, y para nuestros hermanos deben motivar todas nuestras acciones. Debe ser la fuente de nuestra fuerza.

A través de esto, morir o vivir para Dios, o para nuestros hermanos ya no será una tragedia para nosotros. Más bien, sería un testimonio del Evangelio. Se convertiría en una expresión de nuestro amor por los demás. Pablo resume su reflexión con la siguiente instrucción: “Evita cualquier cosa en tu vida cotidiana que sea indigno del Evangelio de Cristo”.

En el Evangelio, Cristo nos presenta un dilema. ¿Cómo podría el empleador pagar a todo, la misma cantidad? Fue difícil para el anterior (o primero) grupo de trabajadores entender tal como sería para la mayoría de nosotros hoy en día. La clave para entender la acción del empleador en esta parábola está en la primera lectura de hoy. Dios nos recuerda que: “Mis pensamientos no son sus pensamientos, y mis caminos no son sus caminos.”

Lo que vemos en la acción en el Evangelio de hoy, es simplemente la justicia de Dios. Su justicia se rige por su generosidad y amor incondicional para todos. Su acción hacia el último grupo de trabajadores demuestra que no está actuando de acuerdo con la justicia estricta, ni con la economía.

Más bien, está motivado por el amor y la generosidad hacia todo lo que responde a su invitación. Para todos nosotros, él ha ampliado la misma invitación inmerecida. A todos, él pagará el mismo salario o recompensa porque su amor es incondicional. Su recompensa no depende de cuándo llamó a uno, sino de su amor generoso e inimaginable para todos.

Lo que cuenta en el reino de Dios no es años de servicio, sino diligencia de corazón como elegido. Todos los hombres, no importa cuando llegan, son igualmente preciosos para Dios. Por lo tanto, la recompensa de Dios para todos en su reino, es simplemente su gracia que se extiende a todos aquellos que respondieron fielmente a su invitación divina.

Finalmente, lo que importa es que el Señor está cerca de todos los que responden a su invitación. No importa cómo y cuándo. Su amor es para todos.

¡La paz sea con ustedes!

¡Maranatha!

Forgiveness Liberates, And Heals

Readings: 1st: Sirac, 27: 30-28:7; Ps 102; 2nd: Rom 14, 7-9; Gos: Mt 18, 21-35

This brief reflection was written by Rev. Fr. Njoku Canice Chukwuemeka, C.S.Sp. He is a Catholic Priest and a Member of the Congregation of the Holy Ghost Fathers and Brothers (Spiritans). He is currently working with the Spiritan International Group of Puerto Rico &  Dominican Republic. He is the Administrator of Parroquia La Resurrección del Senor, Canovanas and the Chancellor of the Diocesis of Fajardo-Humacao, Puerto Rico. For more details and comments contact him on: canice_c_njoku@yahoo.com, cancilleriadfh@gmail.com, canicechukwuemeka@gmail.com.

Today is the twenty fourth Sunday of ordinary time. Last week, the church reminded us of the importance of reconciliation through fraternal dialogue and mutual love. Today she, invites us to reflect on forgiveness. It is a very important element of reconciliation, and our Christian belief. It is the central message of today’s first and gospel readings.

There is a popular saying that to err is human, while to forgive is divine. That is to say, that the one who sins acts humanly. This is because, it is part of our attributes as humans to err or to sin. On the other hand, the one who forgives acts divinely. This is because, to forgive is to participate in a very important attribute and nature of God. That is, His divinity. It is what our God is known for. “He is compassionate, merciful, love and He forgives” (Ps 102).

The first reading of today focuses on forgiveness. First, it reminds us that for our prayer to be answered, we must forgive others. Second, it presupposes that we are all sinners, in need of God’s forgiveness. So, for us to be forgiven, first, we must forgive others. Therefore, Sirac urges us: “Forgive your neighbor the hurt he does to you, and when you pray, your sins will be forgiven.” This is a call to liberate others, in other to liberate and heal ourselves too.

In the second reading, Paul reminds us of something very important. “The life and death of each of us has its influence on the other.” Also, our ability to forgive has a great influence on the other, as well as, on ourselves. Hence, it is important to note that, forgiveness has a double effect. It is a single dose medicine that cures one or many persons at the same time. It liberates the one who is forgiven, as well as, heals the one who forgives.

In the gospel, Christ takes forgiveness to a different and practical level. This unfolds in the dialogue between Peter and Christ. Peter asked a theoretical question: “How many times must I forgive my brother?” Jesus answered him in the most practical way: “seventy-seven times.” Christ’s response, simply reminds us that Christian forgiveness does not have limits. We must forgive all, always and forever as the prayer of Sant Francisco of Assis says: “Wherever there is injury (offence or hurt), forgiveness.”

Hence, to demonstrate this, Jesus tells a parable about the kingdom of heaven. Let us reflect on how many times we have acted like the wicked servant. He was forgiven a great debt, but he could not forgive his neighbor a little debt. He was set free, but he jailed his neighbor. The message of this parable is that we must treat others mercifully. We must forgive, because God forgives us every day. We must not always hold our neighbors to contempt. Rather, we must consider their situations as God considers our situation always.

Jesus tells us to forgive all, and forever. What does it mean to forgive all and forever? First, it does not mean: “I forgive you, but we must go our separate ways,” or I forgive you, but I do not want to see you again in my life,” or I forgive you, but I will not forget.” It means something much deeper. It means to restore unity, to believe that it is possible to walk together towards a common goal. It means to heal a wound, without leaving a scar.

It is important to add that, sometimes, one equally needs to forgive oneself for the faults committed against self. Endless grieving or guilt conscience because of one’s mistakes in life, reduces one’s quality of life. It hinders both spiritual and material progress. So, we must forgive ourselves too, in other to continue living in peace with ourselves.

Finally, he who forgives act like Christ. So, as we pray today at this Eucharistic celebration: “Forgive us our offences, as we forgive those who offend us,” let us ask God to help us to be true to these words, by living them practically.

Peace be with you all!

Maranatha!

El Perdón Libre, Y Sana

Lecturas: 1^ra: Sirac, 27: 30-28:7; Sal: 102; 2^da: Rom 14: 7-9; Ev: Mt 18, 21-35

Esta breve reflexión fue escrita por el Reverendo Padre Njoku Canice Chukwuemeka, C.S.Sp. Él es un sacerdote católico y un miembro de la Congregación de los Padres y Hermanos del Espíritu Santo (Espirítanos). Él está trabajando con el Grupo Internacional Espirítano De Puerto Rico y República Dominicana. Él es el administrador de la Parroquia La Resurrección del Señor, Canóvanas y el Canciller de la Diócesis de Fajardo-Humacao, Puerto Rico. Para más detalles y comentarios se puede contactarlo en: canice_c_njoku@yahoo.com, cancilleriadfh@gmail.com, canicechukwuemeka@gmail.com.

Hoy es el vigésimo cuarto domingo del tiempo ordinario. La semana pasada, la iglesia nos recordó la importancia de la reconciliación a través del diálogo fraterno y el amor mutuo. Hoy, ella nos invita a reflexionar sobre el perdón. Es un elemento bien importante de la reconciliación, y nuestra creencia cristiana. Es el mensaje central de la primera lectura y el Evangelio de hoy.

Hay un refrán popular que, errar es humano, mientras que perdonar es divino. Es decir, que aquel que peca actúa humanamente. Esto es porque, es parte de nuestros atributos como humanos errar o pecar. Por otro lado, la persona que perdona actúa divinamente. Esto es porque, perdonar es participar en un atributo bien importante y la naturaleza de Dios. Es decir, su divinidad. Es por lo que nuestro Dios es conocido. “Él es compasivo, misericordioso, amoroso y perdona” (Sal 102).

La primera lectura de hoy se centra en el perdón. Primero, nos recuerda que para que nuestra oración sea aceptable o escuchado, debemos perdonar a los demás. En segundo lugar, presupone que todos somos pecadores, y en necesitad de perdón de Dios. Entonces, para que seamos perdonados, primero debemos perdonar a los demás. Por lo tanto, Sirac nos insta: “Perdona la ofensa a tu prójimo, y cuando ores, tus pecados serán perdonados.” Este es una llamada a liberar a los demás, para que también, seriamos liberados y curados.

En la segunda lectura, Pablo nos recuerda algo muy importante. “La vida y la muerte de cada uno de nosotros tiene su influencia en el otro.” También, nuestra capacidad de perdonar tiene una gran influencia en el otro, así como, en nosotros mismos. Es importante notar que el perdón tiene un doble efecto. Es una medicina de dosis única que cura a una o muchas personas al mismo tiempo. Se libera a aquel que es perdonado, y sana al que perdona.

En el Evangelio, Cristo lleva el perdón a un nivel diferente y práctico. Esto se desarrolla en el diálogo entre Pedro y Cristo. Pedro hizo una pregunta teórica: “¿Cuántas veces debo perdonar a mi hermano?” Jesús le respondió de la manera más práctica: “Hasta setenta veces siete.” La respuesta de Cristo, simplemente nos recuerda que el perdón cristiano no tiene límites. Debemos perdonar a todos y para siempre, como la oración de San Francisco de Asís dice: “Que donde haya ofensa, ponga yo perdón.”

Por lo tanto, para demostrar esto, Jesús dice una parábola sobre el Reino del cielo. Reflexionemos sobre cuántas veces hemos actuado como el siervo malvado. Fue perdonado una gran deuda, pero no podía perdonar a su vecino una poca deuda. Fue liberado, pero encarceló a su vecino. El mensaje de esta parábola es que debemos tratar a los demás misericordiosamente. Debemos perdonar, porque Dios nos perdona todos los días. No debemos siempre despreciar a nuestros vecinos. Más bien, debemos considerar sus situaciones como Dios considera nuestra situación siempre.

Jesús nos dice que perdonemos todo, y para siempre. ¿Qué significa perdonar todos y para siempre? En primer lugar, no significa: “Te perdono, pero vamos por caminos separados” o, te perdono, pero no quiero verte más en mi vida “ o, te perdono, pero no olvido”. Significa algo mucho más hondo. Significa restaurar la unidad, creer que es posible caminar juntos hacia una meta común. Significa curar una herida, sin dejar cicatriz.

Es importante añadir que, a veces, uno igualmente necesita perdonarse a sí mismo por las faltas cometidas contra uno mismo. Pena sin fin, o conciencia de culpa debido a los errores en la vida, reduce la calidad de vida de uno. Dificulta u obstaculiza tanto el progreso espiritual como el material. Por lo tanto, debemos perdonarnos a nosotros mismos también, para seguir viviendo en paz con uno mismos.

 
Finalmente, el que perdona actuar como Cristo. Así pues, mientras oramos hoy en esta celebración eucarística: “Perdónanos nuestras ofensas, como nosotros perdonamos a los que nos ofenden,” pidamos a Dios que nos ayude ser fiel a estas palabras, viviéndolas prácticamente.

¡La paz sea con ustedes!

¡Maranatha!